| arabic | tlt | literal | khalifa | y_ali | |||||
|---|---|---|---|---|---|---|---|---|---|
| 1. * | سورة الانعام بسم الله الرحمن الرحيم الحمد لله الذي خلق السماوات والارض وجعل الظلمات والنور ثم الذين كفروا بربهم يعدلون | swr+ alan`am bsm allh alrHmn alrHym alHmd llh alXy Klq alsmawat walarD wj`l alZlmat walnwr xm alXyn kfrwa brbhm y`dlwn | The praise/gratitude (is) to God, who created the skies/space and the earth/Planet Earth, and He made/created the darknesses and the light, then those who disbelieved with their Lord make equals (to Him). | Praise be to GOD, who created the heavens and the earth, and made the darkness and the light. Yet, those who disbelieve in their Lord continue to deviate. | Praise be God, Who created the heavens and the earth, and made the darkness and the light. Yet those who reject Faith hold (others) as equal, with their Guardian-Lord. | ||||
| 2. * | هو الذي خلقكم من طين ثم قضى اجلا واجل مسمى عنده ثم انتم تمترون | hw alXy Klqkm mn Tyn xm qDi ajla wajl msmi `ndh xm antm tmtrwn | He is who created you from mud/clay, then He passed judgment/ordered a term/time, and (a) term/time identified (specified) at Him, then you are arguing/doubting. | He is the One who created you from mud, then predetermined your life span, a life span that is known only to Him. Yet, you continue to doubt. | He it is created you from clay, and then decreed a stated term (for you). And there is in His presence another determined term; yet ye doubt within yourselves! | ||||
| 3. * | وهو الله في السماوات وفي الارض يعلم سركم وجهركم ويعلم ماتكسبون | whw allh fy alsmawat wfy alarD y`lm srkm wjhrkm wy`lm matksbwn | And He is God in the skies/space and in the earth/Planet Earth, He knows your secret and your publicized,and He knows what you gain/acquire. | He is the one GOD in the heavens and the earth. He knows your secrets and your declarations, and He knows everything you earn. | And He is God in the heavens and on earth. He knoweth what ye hide, and what ye reveal, and He knoweth the (recompense) which ye earn (by your deeds). | ||||
| 4. * | وما تاتيهم من اية من ايات ربهم الا كانوا عنها معرضين | wma tatyhm mn ay+ mn ayat rbhm ala kanwa `nha m`rDyn | And no verse/evidence from their Lord's verses/evidences comes to them except they were from it objecting/opposing. | No matter what kind of proof comes to them from their Lord, they turn away from it, in aversion. | But never did a single one of the signs of their Lord reach them, but they turned away therefrom. | ||||
| 5. * | فقد كذبوا بالحق لما جاءهم فسوف ياتيهم انباء ما كانوا به يستهزؤون | fqd kXbwa balHq lma ja'hm fswf yatyhm anba' ma kanwa bh ysthzWwn | So they had denied/lied with the truth when it came to them, so information/news (of) what they were with it mocking/making fun of will come to them. | Since they rejected the truth when it came to them, they have incurred the consequences of their heedlessness. | And now they reject the truth when it reaches them: but soon shall they learn the reality of what they used to mock at. | ||||
| 6. * | الم يروا كم اهلكنا من قبلهم من قرن مكناهم في الارض مالم نمكن لكم وارسلنا السماء عليهم مدرارا وجعلنا الانهار تجري من تحتهم فاهلكناهم بذنوبهم وانشانا من بعدهم قرنا اخرين | alm yrwa km ahlkna mn qblhm mn qrn mknahm fy alarD malm nmkn lkm warslna alsma' `lyhm mdrara wj`lna alanhar tjry mn tHthm fahlknahm bXnwbhm wan$ana mn b`dhm qrna aKryn | Did they not see/understand how many from before them We destroyed from (a) people of one era/generation/century, We highly positioned them in the earth/Planet Earth, what We did not highly position for you, and We sent the sky/space on them flowing/pouring abundantly, and We made the rivers flow from beneath them, so We destroyed them, because of their crimes, and We created from after them others (another) people of one era/generation/century. | Have they not seen how many generations before them we have annihilated? We established them on earth more than we did for you, and we showered them with blessings, generously, and we provided them with flowing streams. We then annihilated them because of their sins, and we substituted another generation in their place. | See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them). | ||||
| 7. * | ولو نزلنا عليك كتابا في قرطاس فلمسوه بايديهم لقال الذين كفروا ان هذا الا سحر مبين | wlw nzlna `lyk ktaba fy qrTas flmswh baydyhm lqal alXyn kfrwa an hXa ala sHr mbyn | And if We descended on you (S/M) a Book in paper/parchment, so they touched/touched and felt it with their hands, those who disbelieved would have said: "That that (is) except clear/evident magic/sorcery." | Even if we sent down to them a physical book, written on paper, and they touched it with their hands, those who disbelieved would have said, "This is no more than clever magic." | If We had sent unto thee a written (message) on parchment, so that they could touch it with their hands, the Unbelievers would have been sure to say: "This is nothing but obvious magic!" | ||||
| 8. * | وقالوا لولاانزل عليه ملك ولو انزلنا ملكا لقضي الامر ثم لاينظرون | wqalwa lwlaanzl `lyh mlk wlw anzlna mlka lqDy alamr xm laynZrwn | And they said: "If only (an) angel was descended on him." And if We descended an angel, the matter/affair would have been executed/ended, then they (would) not be given time/delayed. | They also said, "If only an angel could come down with him!" Had we sent an angel, the whole matter would have been terminated, and they would no longer be respited. | They say: "Why is not an angel sent down to him?" If we did send down an angel, the matter would be settled at once, and no respite would be granted them. | ||||
| 9. * | ولو جعلناه ملكا لجعلناه رجلا وللبسنا عليهم مايلبسون | wlw j`lnah mlka lj`lnah rjla wllbsna `lyhm maylbswn | And if We made him an angel, We would have made him a man, We would have dressed on him (from) what they dress. | Had we sent an angel, we would have sent him in the form of a man, and we would have kept them just as confused as they are confused now. | If We had made it an angel, We should have sent him as a man, and We should certainly have caused them confusion in a matter which they have already covered with confusion. | ||||
| 10. * | ولقد استهزئ برسل من قبلك فحاق بالذين سخروا منهم ما كانوا به يستهزؤون | wlqd asthzY brsl mn qblk fHaq balXyn sKrwa mnhm ma kanwa bh ysthzWwn | And had been mocked at messengers from before you, so those who mocked from them were afflicted/surrounded with what they were with it mocking/making fun. | Messengers before you have been ridiculed. It is those who mocked them who suffered the consequences of their ridiculing. | Mocked were (many) apostles before thee; but their scoffers were hemmed in by the thing that they mocked. | ||||
| 11. * | قل سيروا في الارض ثم انظروا كيف كان عاقبة المكذبين | ql syrwa fy alarD xm anZrwa kyf kan `aqb+ almkXbyn | Say: "Walk/move in the Earth/land, then look/wonder about how was the liars'/falsifiers' end/turn (result)." | Say, "Roam the earth and note the consequences for the rejectors." | Say: "Travel through the earth and see what was the end of those who rejected Truth." | ||||
| 12. * | قل لمن مافي السماوات والارض قل لله كتب على نفسه الرحمة ليجمعنكم الى يوم القيامة لاريب فيه الذين خسروا انفسهم فهم لايؤمنون | ql lmn mafy alsmawat walarD ql llh ktb `li nfsh alrHm+ lyjm`nkm ali ywm alqyam+ laryb fyh alXyn Ksrwa anfshm fhm layWmnwn | Say: "To whom, what (is) in the skies/space and the earth/Planet Earth?" Say: "To God, He decreed on Himself the mercy, He will gather/collect you to the Resurrection Day, no doubt/suspicion in it, those who lost themselves, so they are not believing." | Say, "To whom belongs everything in the heavens and the earth?" Say, "To GOD." He has decreed that mercy is His attribute. He will surely summon you all on the Day of Resurrection, which is inevitable. The ones who lose their souls are those who disbelieve. | Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To God. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost t heir own souls, that will not believe. | ||||
| 13. * | وله ماسكن في الليل والنهار وهو السميع العليم | wlh maskn fy allyl walnhar whw alsmy` al`lym | And for Him (is) what settled in the night and the daytime, and He (is) the hearing/listening, the knowledgeable. | To Him belongs everything that dwells in the night and the day. He is the Hearer, the Knower. | To him belongeth all that dwelleth (or lurketh) in the night and the day. For he is the one who heareth and knoweth all things." | ||||
| 14. * | قل اغير الله اتخذ وليا فاطر السماوات والارض وهو يطعم ولايطعم قل اني امرت ان اكون اول من اسلم ولاتكونن من المشركين | ql aGyr allh atKX wlya faTr alsmawat walarD whw yT`m wlayT`m ql any amrt an akwn awl mn aslm wlatkwnn mn alm$rkyn | Say: "Is other than God, I take (as) a guardian, (the) creator (of) the skies/space and the earth/Planet Earth, and He feeds and is not fed." Say: "I was ordered/commanded that I be first (of) who surrendered/submitted, and do not be (E) from the sharers/takers of partners (with God)." | Say, "Shall I accept other than GOD as a Lord and Master, when He is the Initiator of the heavens and the earth, and He feeds but is not ed?" Say, "I am commanded to be the most devoted submitter, and, `Do not be an idol worshiper.' " | Say: "Shall I take for my protector any other than God, the Maker of the heavens and the earth? And He it is that feedeth but is not fed." Say: "Nay! but I am commanded to be the first of those who bow to God (in Islam), and be not thou of the company of those who join gods with God." | ||||
| 15. * | قل اني اخاف ان عصيت ربي عذاب يوم عظيم | ql any aKaf an `Syt rby `Xab ywm `Zym | Say: "That I, I fear if I disobeyed my Lord (from) a great day's torture." | Say, "I fear, if I disobeyed my Lord, the retribution of an awesome day. | Say: "I would, if I disobeyed my Lord, indeed have fear of the penalty of a Mighty Day. | ||||
| 16. * | من يصرف عنه يومئذ فقد رحمه وذلك الفوز المبين | mn ySrf `nh ywmYX fqd rHmh wXlk alfwz almbyn | Who is diverted from it (on) that day, so He had mercy upon him, and that (is) the clear/evident success/triumph. | "Whoever is spared (the retribution), on that day, has attained His mercy. And this is the greatest triumph." | "On that day, if the penalty is averted from any, it is due to God's mercy; And that would be (Salvation), the obvious fulfilment of all desire. | ||||
| 17. * | وان يمسسك الله بضر فلا كاشف له الا هو وان يمسسك بخير فهو على كل شئ قدير | wan ymssk allh bDr fla ka$f lh ala hw wan ymssk bKyr fhw `li kl $Y qdyr | And if God touches you with harm, so (there is)no remover/uncoverer for it except He, and if He touches you with goodness, so He is on every thing capable. | If GOD touches you with adversity, none can relieve it except He. And if He touches you with a blessing, He is Omnipotent. | "If God touch thee with affliction, none can remove it but He; if He touch thee with happiness, He hath power over all things. | ||||
| 18. * | وهو القاهر فوق عباده وهو الحكيم الخبير | whw alqahr fwq `badh whw alHkym alKbyr | And He is the defeater/conqueror over His worshippers/slaves, and He is the wise/judicious, the expert/experienced. | He is Supreme over His creatures. He is the Most Wise, the Cognizant. | "He is the irresistible, (watching) from above over His worshippers; and He is the Wise, acquainted with all things." | ||||
| 19. * | قل اي شئ اكبر شهادة قل الله شهيد بيني وبينكم واوحى الى هذا القران لانذركم به ومن بلغ ائنكم لتشهدون ان مع الله الهة اخرى قل لااشهد قل انما هو اله واحد وانني برئ مما تشركون | ql ay $Y akbr $had+ ql allh $hyd byny wbynkm wawHi ali hXa alqran lanXrkm bh wmn blG aYnkm lt$hdwn an m` allh alh+ aKri ql laa$hd ql anma hw alh waHd wanny brY mma t$rkwn | Say: "Which thing (is) greater (in) testimony/certification ?" Say: "God (is an) honest witness between me and between you (P), and (it is) transmitted/revealed to me this the Koran, to warn you with it and who (was) reached (informed); that you are witnessing/testifying (E), that with God, (are) other Gods." Say: "I do not witness/testify." Say: "But He is one God, and that I am innocent from what you share (with God)." | Say, "Whose testimony is the greatest?" Say, "GOD's. He is the witnes between me and you that this Quran has been inspired to me, to preac it to you and whomever it reaches. Indeed, you bear witness that ther are other gods beside GOD." Say, "I do not testify as you do; there is only one god, and I disown your idolatry." | Say: "What thing is most weighty in evidence?" Say: "God is witness between me and you; This Qur'an hath been revealed to me by inspiration, that I may warn you and all whom it reaches. Can ye possibly bear witness that besides God there is an other God?" Say: "Nay! I cannot bear witness!" Say: "But in truth He is the one God, and I truly am innocent of (your blasphemy of) joining others with Him." | ||||
| 20. * | الذين اتيناهم الكتاب يعرفونه كما يعرفون ابناءهم الذين خسروا انفسهم فهم لايؤمنون | alXyn atynahm alktab y`rfwnh kma y`rfwn abna'hm alXyn Ksrwa anfshm fhm layWmnwn | Those whom We brought to (gave) them The Book, they know it as they know their sons, those who lost themselves, so they do not believe. | Those to whom we have given the scripture recognize this as they recognize their own children. The ones who lose their souls are those who do not believe. | Those to whom We have given the Book know this as they know their own sons. Those who have lost their own souls refuse therefore to believe. | ||||
| 21. * | ومن اظلم ممن افترى على الله كذبا او كذب باياته انه لايفلح الظالمون | wmn aZlm mmn aftri `li allh kXba aw kXb bayath anh layflH alZalmwn | And who (is) more unjust/oppressive than who fabricated on God lies/falsifications or denied/falsified with His verses/evidences, that He does not (allow) the unjust/oppressors (to) succeed/win. | Who is more evil than one who lies about GOD, or rejects His revelations? The transgressors never succeed. | Who doth more wrong than he who inventeth a lie against God or rejecteth His sings? But verily the wrong-doers never shall prosper. | ||||
| 22. * | ويوم نحشرهم جميعا ثم نقول للذين اشركوا اين شركاؤكم الذين كنتم تزعمون | wywm nH$rhm jmy`a xm nqwl llXyn a$rkwa ayn $rkaWkm alXyn kntm tz`mwn | And a day We gather them all together, then We say to those who shared (with God): "Where (are) your partners (Idols with God), those who you were claiming/supporting?" | On the day when we summon them all, we will ask the idol worshipers, "Where are the idols you set up?" | One day shall We gather them all together: We shall say to those who ascribed partners (to Us): "Where are the partners whom ye (invented and) talked about?" | ||||
| 23. * | ثم لم تكن فتنتهم الا ان قالوا والله ربنا ما كنا مشركين | xm lm tkn ftnthm ala an qalwa wallh rbna ma kna m$rkyn | Then their false tales/misguidance (excuse was not), except that they said: "By God, our Lord, we were not sharing (with God)." | Their disastrous response will be, "By GOD our Lord, we never were idol worshipers." | There will then be (left) no subterfuge for them but to say: "By God our Lord, we were not those who joined gods with God." | ||||
| 24. * | انظر كيف كذبوا على انفسهم وضل عنهم ما كانوا يفترون | anZr kyf kXbwa `li anfshm wDl `nhm ma kanwa yftrwn | See/look how they lied on (to) themselves, and what they were fabricating (was) wasted/lost from them. | Note how they lied to themselves, and how the idols they had invented have abandoned them. | Behold! how they lie against their own souls! But the (lie) which they invented will leave them in the lurch. | ||||
| 25. * | ومنهم من يستمع اليك وجعلنا على قلوبهم اكنة ان يفقهوه وفي اذانهم وقرا وان يروا كل اية لايؤمنوا بها حتى اذا جاؤوك يجادلونك يقول الذين كفروا ان هذا الا اساطير الاولين | wmnhm mn ystm` alyk wj`lna `li qlwbhm akn+ an yfqhwh wfy aXanhm wqra wan yrwa kl ay+ layWmnwa bha Hti aXa jaWwk yjadlwnk yqwl alXyn kfrwa an hXa ala asaTyr alawlyn | And from them who listens to you, and We put on their hearts/minds covers/protections, that they (not) understand/learn it, and in their ears deafness/heaviness, and if they see every evidence/sign/verse, they do not believe with it until when/if they came to you arguing/disputing with you, those who disbelieved, say: "That that (is) except the first's/beginner's myths." | Some of them listen to you, but we place veils on their hearts to prevent them from understanding, and deafness in their ears. Thus, no matter what kind of proof they see, they cannot believe. Thus, when they come to argue with you, the disbelievers say, "These are tales from the past." | Of them there are some who (pretend to) listen to thee; but We have thrown veils on their hearts, So they understand it not, and deafness in their ears; if they saw every one of the signs, not they will believe in them; in so much that when th ey come to thee, they (but) dispute with thee; the Unbelievers say: "These are nothing but tales of the ancients." | ||||
| 26. * | وهم ينهون عنه وينأون عنه وان يهلكون الا انفسهم ومايشعرون | whm ynhwn `nh wynAwn `nh wan yhlkwn ala anfshm wmay$`rwn | And they forbid/prevent from it, and they go far from it, and that they truly destroy (non) except themselves, and they do not feel/know. | They repel others from this (Quran), as they themselves stay away from it, and thus, they only destroy themselves without perceiving. | Others they keep away from it, and themselves they keep away; but they only destroy their own souls, and they perceive it not. | ||||
| 27. * | ولو ترى اذ وقفوا على النار فقالوا ياليتنا نرد ولانكذب بايات ربنا ونكون من المؤمنين | wlw tri aX wqfwa `li alnar fqalwa yalytna nrd wlankXb bayat rbna wnkwn mn almWmnyn | And if you see/understand, if they were suspended/stood on the fire, so they said: "Oh, if only we be returned and we not lie/deny/falsify with our Lord's verses/evidences, and we be from the believers." | If only you could see them when they face the hellfire! They would say then, "Woe to us. Oh, we wish we could go back, and never reject our Lord's revelations, and join the believers." | If thou couldst but see when they are confronted with the Fire! They will say: "Would that we were but sent back! Then would we not reject the signs of our Lord, but would be amongst those who believe!" | ||||
| 28. * | بل بدا لهم ما كانوا يخفون من قبل ولو ردوا لعادوا لما نهوا عنه وانهم لكاذبون | bl bda lhm ma kanwa yKfwn mn qbl wlw rdwa l`adwa lma nhwa `nh wanhm lkaXbwn | But/rather it appeared to them what they were hiding from before, and even if they were returned they would have returned (repeated) to what they were forbidden prevented from it, and that they truly are lying/denying/falsifying (E). | As a matter of fact, (they only say this because) their secrets have been exposed. If they go back, they will commit exactly the same crimes. They are liars. | Yea, in their own (eyes) will become manifest what before they concealed. But if they were returned, they would certainly relapse to the things they were forbidden, for they are indeed liars. | ||||
| 29. * | وقالوا ان هي الا حياتنا الدنيا ومانحن بمبعوثين | wqalwa an hy ala Hyatna aldnya wmanHn bmb`wxyn | And they said: "That truly it is except our life the present life/worldly life, we are not with being resurrected/revived." | They say (subconsciously), "We live only this life; we will not be resurrected." | And they (sometimes) say: "There is nothing except our life on this earth, and never shall we be raised up again." | ||||
| 30. * | ولو ترى اذ وقفوا على ربهم قال اليس هذا بالحق قالوا بلى وربنا قال فذوقوا العذاب بما كنتم تكفرون | wlw tri aX wqfwa `li rbhm qal alys hXa balHq qalwa bli wrbna qal fXwqwa al`Xab bma kntm tkfrwn | And if you see/understand if they stopped/arrested at their Lord, he said: "Is that not with the truth/real ?" They said: "Yes/certainly, by our Lord." He said: "So taste/experience the torture, with what you were disbelieving." | If you could only see them when they stand before their Lord! He would say, "Is this not the truth?" They would say, "Yes, by our Lord." He would say, "You have incurred the retribution by your disbelief." | If thou couldst but see when they are confronted with their Lord! He will say: "Is not this the truth?" They will say: "Yea, by our Lord!" He will say: "Taste ye then the penalty, because ye rejected Faith." | ||||
| 31. * | قد خسر الذين كذبوا بلقاء الله حتى اذا جاءتهم الساعة بغتة قالوا ياحسرتنا على مافرطنا فيها وهم يحملون اوزارهم على ظهورهم الا ساء مايزرون | qd Ksr alXyn kXbwa blqa' allh Hti aXa ja'thm alsa`+ bGt+ qalwa yaHsrtna `li mafrTna fyha whm yHmlwn awzarhm `li Zhwrhm ala sa' mayzrwn | Those who denied had lost with God's meeting until when the Hour/Resurrection came to them82suddenly, they said: "Oh, our grief/sorrow on what we neglected/wasted in it." And they are carrying their sins on their backs, is it not evil/harmful what they carry/bear? | Losers indeed are those who disbelieve in meeting GOD, until the Hour comes to them suddenly, then say, "We deeply regret wasting our lives in this world." They will carry loads of their sins on their backs; what a miserable load! | Lost indeed are they who treat it as a falsehood that they must meet God,- until on a sudden the hour is on them, and they say: "Ah! woe unto us that we took no thought of it"; for they bear their burdens on their backs, and evil indeed are the burdens that they bear? | ||||
| 32. * | وماالحياة الدنيا الا لعب ولهو وللدار الاخرة خير للذين يتقون افلا تعقلون | wmaalHya+ aldnya ala l`b wlhw wlldar alaKr+ Kyr llXyn ytqwn afla t`qlwn | And the life the present/worldly life is not except playing/amusement/enjoyment and play things, and (the) end's (other life's) house/home (E) (is) better to those who fear and obey, so do you not reason/understand? | The life of this world is no more than illusion and vanity, while the abode of the Hereafter is far better for the righteous. Do you not understand?! | What is the life of this world but play and amusement? But best is the home in the hereafter, for those who are righteous. Will ye not then understand? | ||||
| 33. * | قد نعلم انه ليحزنك الذي يقولون فانهم لايكذبونك ولكن الظالمين بايات الله يجحدون | qd n`lm anh lyHznk alXy yqwlwn fanhm laykXbwnk wlkn alZalmyn bayat allh yjHdwn | We had known that it saddens you (E) what they say, so they truly do not deny you, and but the unjust/oppressors, (are) disbelieving and denying with God's verses/evidences. | We know that you may be saddened by what they say. You should know that it is not you that they reject; it is GOD's revelations that the wicked disregard. | We know indeed the grief which their words do cause thee: It is not thee they reject: it is the signs of God, which the wicked contemn. | ||||
| 34. * | ولقد كذبت رسل من قبلك فصبروا على ماكذبوا واوذوا حتى اتاهم نصرنا ولامبدل لكلمات الله ولقد جاءك من نبأ المرسلين | wlqd kXbt rsl mn qblk fSbrwa `li makXbwa wawXwa Hti atahm nSrna wlambdl lklmat allh wlqd ja'k mn nbA almrslyn | And messengers from before you had been lied to/denied, so they were patient on what they were denied (rejected) and they were harmed mildly, until Our victory/aid came to them, and (there is) no exchanger to God's words/expressions; and from the messengers' information/news had come to you. | Messengers before you have been rejected, and they steadfastly persevered in the face of rejection. They were persecuted until our victory came to them. Such is GOD's system that will never change. The history of My messengers thus sets the precedents for you. | Rejected were the apostles before thee: with patience and constancy they bore their rejection and their wrongs, until Our aid did reach them: there is none that can alter the words (and decrees) of God. Already hast thou received some account o f those apostles. | ||||
| 35. * | وان كان كبر عليك اعراضهم فان استطعت ان تبتغي نفقا في الارض او سلما في السماء فتاتيهم باية ولو شاء الله لجمعهم على الهدى فلا تكونن من الجاهلين | wan kan kbr `lyk a`raDhm fan astT`t an tbtGy nfqa fy alarD aw slma fy alsma' ftatyhm bay+ wlw $a' allh ljm`hm `li alhdi fla tkwnn mn aljahlyn | And if their objection/opposition has become a burden on you, so if you were able, that (E) you desire/wish a tunnel in the earth/Planet Earth, or a ladder in the sky/space, so you come to them with a verse/evidence, and if God wanted/willed He would have gathered/collected them on the guidance, so do not be (E) from the ignorant/lowly (P). | If their rejection gets to be too much for you, you should know that even if you dug a tunnel through the earth, or climbed a ladder into the sky, and produced a miracle for them (they still would not believe). Had GOD willed, He could have guided them, unanimously. Therefore, do not behave like the ignorant ones. | If their spurning is hard on thy mind, yet if thou wert able to seek a tunnel in the ground or a ladder to the skies and bring them a sign,- (what good?). If it were God's will, He could gather them together unto true guidance: so be not thou a mongst those who are swayed by ignorance (and impatience)! | ||||
| 36. * | انما يستجيب الذين يسمعون والموتى يبعثهم الله ثم اليه يرجعون | anma ystjyb alXyn ysm`wn walmwti yb`xhm allh xm alyh yrj`wn | But those who hear/listen answer/reply, and the deads, God sends/resurrects/revives them, then to Him they return. | The only ones to respond are those who listen. GOD resurrects the dead; they ultimately return to Him. | Those who listen (in truth), be sure, will accept: as to the dead, God will raise them up; then will they be turned unto Him. | ||||
| 37. * | وقالوا لولا نزل عليه اية من ربه قل ان الله قادر على ان ينزل اية ولكن اكثرهم لايعلمون | wqalwa lwla nzl `lyh ay+ mn rbh ql an allh qadr `li an ynzl ay+ wlkn akxrhm lay`lmwn | And they said: "If only a sign/verse/evidence was descended on him from his Lord." Say: "That God (is) capable that on to descend a sign/verse/evidence." And but most of them do not know. | They said, "If only a certain sign could come down to him from his Lord!" Say, "GOD is able to send down a sign, but most of them do not know." | They say: "Why is not a sign sent down to him from his Lord?" Say: "God hath certainly power to send down a sign: but most of them understand not. | ||||
| 38. * | ومامن دابة في الارض ولاطائر يطير بجناحيه الا امم امثالكم مافرطنا في الكتاب من شئ ثم الى ربهم يحشرون | wmamn dab+ fy alarD wlaTaYr yTyr bjnaHyh ala amm amxalkm mafrTna fy alktab mn $Y xm ali rbhm yH$rwn | And (there is) not from a walker/creeper/crawler (creature) in the earth/Planet Earth and nor (a) bird (that) flies with its two wings, except (they are) nations similar/equal to you, We did not neglect/waste in The Book from a thing, then to their Lord they be gathered. | All the creatures on earth, and all the birds that fly with wings, are communities like you. We did not leave anything out of this book. To their Lord, all these creatures will be summoned. | There is not an animal (that lives) on the earth, nor a being that flies on its wings, but (forms part of) communities like you. Nothing have we omitted from the Book, and they (all) shall be gathered to their Lord in the end. | ||||
| 39. * | والذين كذبوا باياتنا صم وبكم في الظلمات من يشاالله يضلله ومن يشا يجعله على صراط مستقيم | walXyn kXbwa bayatna Sm wbkm fy alZlmat mn y$aallh yDllh wmn y$a yj`lh `li SraT mstqym | And those who lied/denied with Our verses/signs/evidences (they are) deaf and mute in the darknesses; whom God wants/wills He misguides him, and whom He wants/wills, He puts him on a straight/direct road/way | Those who reject our proofs are deaf and dumb, in total darkness. Whomever GOD wills, He sends astray, and whomever He wills, He leads in a straight path. | Those who reject our sings are deaf and dumb,- in the midst of darkness profound: whom God willeth, He leaveth to wander: whom He willeth, He placeth on the way that is straight. | ||||
| 40. * | قل ارايتكم ان اتاكم عذاب الله او اتتكم الساعة اغير الله تدعون ان كنتم صادقين | ql araytkm an atakm `Xab allh aw attkm alsa`+ aGyr allh td`wn an kntm Sadqyn | Say: "Did I show you/make you understand, if God's torture came to you, or the Hour/Resurrection came to you, is (it) other than God you call, if you are/were truthful?" | Say, "What if GOD's retribution came to you, or the Hour came to you: would you implore other than GOD, if you are truthful?" | Say: "Think ye to yourselves, if there come upon you the wrath of God, or the Hour (that ye dread), would ye then call upon other than God?- (reply) if ye are truthful! | ||||
| 41. * | بل اياه تدعون فيكشف ماتدعون اليه ان شاء وتنسون ماتشركون | bl ayah td`wn fyk$f matd`wn alyh an $a' wtnswn mat$rkwn | But (only) Him you call, so He removes/uncovers what you call to (for) it, if He wants/wills, and you forget what you share/make partners (with God). | The fact is: only Him you implore, and He answers your prayer, if He so wills, and you forget your idols. | "Nay,- On Him would ye call, and if it be His will, He would remove (the distress) which occasioned your call upon Him, and ye would forget (the false gods) which ye join with Him!" | ||||
| 42. * | ولقد ارسلنا الى امم من قبلك فاخذناهم بالباساء والضراء لعلهم يتضرعون | wlqd arslna ali amm mn qblk faKXnahm balbasa' walDra' l`lhm ytDr`wn | And We had sent to nations from before you, so We took/punished them with the misery/hardship/fear and the calamity, maybe they become humble and humiliate themselves (to God). | We have sent (messengers) to communities before you, and we put them to the test through adversity and hardship, that they may implore. | Before thee We sent (apostles) to many nations, and We afflicted the nations with suffering and adversity, that they might learn humility. | ||||
| 43. * | فلولا اذ جاءهم باسنا تضرعوا ولكن قست قلوبهم وزين لهم الشيطان ما كانوا يعملون | flwla aX ja'hm basna tDr`wa wlkn qst qlwbhm wzyn lhm al$yTan ma kanwa y`mlwn | So where it not for when Our might came to them, they became humble and humiliated themselves, and but their hearts/minds became cruel/merciless, and the devil decorated/beautified for them what they were making/doing. | If only they implored when our test afflicted them! Instead, their hearts were hardened, and the devil adorned their works in their eyes. | When the suffering reached them from us, why then did they not learn humility? On the contrary their hearts became hardened, and Satan made their (sinful) acts seem alluring to them. | ||||
| 44. * | فلما نسوا ماذكروا به فتحنا عليهم ابواب كل شئ حتى اذا فرحوا بمااوتوا اخذناهم بغتة فاذا هم مبلسون | flma nswa maXkrwa bh ftHna `lyhm abwab kl $Y Hti aXa frHwa bmaawtwa aKXnahm bGt+ faXa hm mblswn | So when they forgot what they were reminded with it, We opened on them every thing's doors/entrances, until when they became happy/delighted with what they were given, (then) We took/punished them suddenly, so then they are confused/dumbfounded. | When they thus disregard the message given to them, we open for them the gates of everything. Then, just as they rejoice in what was given to them, we punish them suddenly; they become utterly stunned. | But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair! | ||||
| 45. * | فقطع دابر القوم الذين ظلموا والحمد لله رب العالمين | fqT` dabr alqwm alXyn Zlmwa walHmd llh rb al`almyn | So (it was) cut off/separated (the) root/remainder (of) the nation those who caused injustice/oppression, and the praise/gratitude (is) to God the creations altogether's/(universe's) Lord. | The wicked are thus annihilated. Praise be to GOD, Lord of the universe. | Of the wrong-doers the last remnant was cut off. Praise be to God, the Cherisher of the worlds. | ||||
| 46. * | قل ارايتم ان اخذ الله سمعكم وابصاركم وختم على قلوبكم من اله غير الله ياتيكم به انظر كيف نصرف الايات ثم هم يصدفون | ql araytm an aKX allh sm`km wabSarkm wKtm `li qlwbkm mn alh Gyr allh yatykm bh anZr kyf nSrf alayat xm hm ySdfwn | Say: "Did you see/understand, if God took your sense of hearing and your eye sights/understanding, and sealed/stamped on your hearts/minds, which god other than God comes to you with it?" See how We83elaborate linguistically the signs/verses/evidences, then they turn away/avoid. | Say, "What if GOD took away your hearing and your eyesight, and sealed your minds; which god, other than GOD, can restore these for you?" Note how we explain the revelations, and note how they still deviate! | Say: "Think ye, if God took away your hearing and your sight, and sealed up your hearts, who - a god other than God - could restore them to you?" See how We explain the signs by various (symbols); yet they turn aside. | ||||
| 47. * | قل ارايتكم ان اتاكم عذاب الله بغتة او جهرة هل يهلك الا القوم الظالمون | ql araytkm an atakm `Xab allh bGt+ aw jhr+ hl yhlk ala alqwm alZalmwn | Say: "Did I show you, if God's torture came to you suddenly or publicly/loudly, does except the nation the unjust/oppressors be destroyed?" | Say, "What if GOD's retribution came to you suddenly, or after an announcement, is it not the wicked who incur annihilation?" | Say: "Think ye, if the punishment of God comes to you, whether suddenly or openly, will any be destroyed except those who do wrong? | ||||
| 48. * | ومانرسل المرسلين الا مبشرين ومنذرين فمن امن واصلح فلاخوف عليهم ولاهم يحزنون | wmanrsl almrslyn ala mb$ryn wmnXryn fmn amn waSlH flaKwf `lyhm wlahm yHznwn | And We do not sent the messengers except (as) announcers of good news and warners/givers of notice, so who believed and corrected/repaired, so no fear on them and nor they be sad/grievous. | We do not send the messengers except as deliverers of good news, as well as warners. Those who believe and reform have nothing to fear, nor will they grieve. | We send the apostles only to give good news and to warn: so those who believe and mend (their lives),- upon them shall be no fear, nor shall they grieve. | ||||
| 49. * | والذين كذبوا باياتنا يمسهم العذاب بما كانوا يفسقون | walXyn kXbwa bayatna ymshm al`Xab bma kanwa yfsqwn | And those who denied/falsified with Our verses/evidences, the torture touches them because of what they were debauching. | As for those who reject our revelations, they incur the retribution for their wickedness. | But those who reject our signs,- them shall punishment touch, for that they ceased not from transgressing. | ||||
| 50. * | قل لااقول لكم عندي خزائن الله ولااعلم الغيب ولااقول لكم اني ملك ان اتبع الا مايوحى الى قل هل يستوي الاعمى والبصير افلا تتفكرون | ql laaqwl lkm `ndy KzaYn allh wlaa`lm alGyb wlaaqwl lkm any mlk an atb` ala maywHi ali ql hl ystwy ala`mi walbSyr afla ttfkrwn | Say: "I do not say to you, at me (are) God's safes/storages (treasures), and I do not know the unseen/absent,and I do not say to you that I am (an) angel/king/owner, that I follow except what (is) transmitted/revealed to me." Say: "Do the blind, and the seeing become equal/alike, so do you not think?" | Say, "I do not say to you that I possess the treasures of GOD. Nor do I know the future. Nor do I say to you that I am an angel. I simply follow what is revealed to me." Say, "Is the blind the same as the seer? Do you not reflect?" | Say: "I tell you not that with me are the treasures of God, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? | ||||
| 51. * | وانذر به الذين يخافون ان يحشروا الى ربهم ليس لهم من دونه ولي ولاشفيع لعلهم يتقون | wanXr bh alXyn yKafwn an yH$rwa ali rbhm lys lhm mn dwnh wly wla$fy` l`lhm ytqwn | And warn with it those who fear that they be gathered to their Lord, (there) is not for them a guardian, and nor a mediator other than Him, maybe they fear and obey. | And preach with this (Quran) to those who reverence the summoning before their Lord - they have none beside Him as a Lord and Master, nor an intercessor - that they may attain salvation. | Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). | ||||
| 52. * | ولاتطرد الذين يدعون ربهم بالغداة والعشي يريدون وجهه ماعليك من حسابهم من شئ ومامن حسابك عليهم من شئ فتطردهم فتكون من الظالمين | wlatTrd alXyn yd`wn rbhm balGda+ wal`$y yrydwn wjhh ma`lyk mn Hsabhm mn $Y wmamn Hsabk `lyhm mn $Y ftTrdhm ftkwn mn alZalmyn | And do not expel/drive away those who call their Lord with the early mornings and the evening,they want His face/direction, their account is not on you from a thing, and your account is not on them from a thing, so you expel them/drive them away, so you be from the unjust/oppressive (P). | And do not dismiss those who implore their Lord day and night, devoting themselves to Him alone. You are not responsible for their reckoning, nor are they responsible for your reckoning. If you dismiss them, you will be a transgressor. | Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. | ||||
| 53. * | وكذلك فتنا بعضهم ببعض ليقولوا اهؤلاء من الله عليهم من بيننا اليس الله باعلم بالشاكرين | wkXlk ftna b`Dhm bb`D lyqwlwa ahWla' mn allh `lyhm mn bynna alys allh ba`lm bal$akryn | And like that We tested/allured some of them with some, to say (P): "Are those (who) God blessed on them from between us?" Is God not more knowing with the thankful/grateful? | We thus test the people by each other, to let them say (mockingly), "Are these the people among us who are blessed by GOD?" Is GOD not aware of the appreciative ones? | Thus did We try some of them by comparison with others, that they should say: "Is it these then that God hath favoured from amongst us?" Doth not God know best those who are grateful? | ||||
| 54. * | واذا جاءك الذين يؤمنون باياتنا فقل سلام عليكم كتب ربكم على نفسه الرحمة انه من عمل منكم سوء بجهالة ثم تاب من بعده واصلح فانه غفور رحيم | waXa ja'k alXyn yWmnwn bayatna fql slam `lykm ktb rbkm `li nfsh alrHm+ anh mn `ml mnkm sw' bjhal+ xm tab mn b`dh waSlH fanh Gfwr rHym | And if those who believe came to you with Our verses/evidences, so say: "A greeting/peace on you, your Lord decreed on Himself the mercy, that who from you made/did bad/evil/harm with ignorance/foolishness, then he repented from after it, and corrected/repaired, so that He truly is a forgiver, merciful." | When those who believe in our revelations come to you, you shall say, "Salmun `Alaykum (Peace be upon you). Your Lord has decreed that mercy is His attribute. Thus, anyone among you who commits a transgression out of ignorance, and repents thereafter and reforms, then He is Forgiving, Most Merciful." | When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft- for giving, Most Merciful. | ||||
| 55. * | وكذلك نفصل الايات ولتستبين سبيل المجرمين | wkXlk nfSl alayat wltstbyn sbyl almjrmyn | And like that We explain/clarify the verses/evidences, and to clarify/show/explain the criminal's/sinner's path/road. | We thus explain the revelations, and point out the ways of the wicked. | Thus do We explain the signs in detail: that the way of the sinners may be shown up. | ||||
| 56. * | قل اني نهيت ان اعبد الذين تدعون من دون الله قل لااتبع اهواءكم قد ضللت اذا وما انا من المهتدين | ql any nhyt an a`bd alXyn td`wn mn dwn allh ql laatb` ahwa'km qd Dllt aXa wma ana mn almhtdyn | Say: "That I, I was forbidden/prevented that I worship those who you call from other than God." Say: "I do not follow your self attractions for desires I had then become misguided, and I am not from the guided." | Say, "I am forbidden from worshiping what you worship besides GOD." Say, "I will not follow your opinions. Otherwise, I will go astray, and not be guided." | Say: "I am forbidden to worship those - others than God - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." | ||||
| 57. * | قل اني على بينة من ربي وكذبتم به ماعندي ماتستعجلون به ان الحكم الا لله يقص الحق وهو خير الفاصلين | ql any `li byn+ mn rby wkXbtm bh ma`ndy matst`jlwn bh an alHkm ala llh yqS alHq whw Kyr alfaSlyn | Say: "That I (am) on an evidence from my Lord, and you denied/falsified with it; at me is not what you hurry/urge with it, that the judgment/rule (is) except to God, He narrates/informs the truth, and He (is) best (of) the judges/separators." | Say, "I have solid proof from my Lord, and you have rejected it. I do not control the retribution you challenge me to bring. Judgment belongs with GOD alone. He narrates the truth, and He is the best judge." | Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but God: He declares the truth, and He is the best of judges." | ||||
| 58. * | قل لو ان عندي ماتستعجلون به لقضي الامر بيني وبينكم والله اعلم بالظالمين | ql lw an `ndy matst`jlwn bh lqDy alamr byny wbynkm wallh a`lm balZalmyn | Say: "If that at me (is) what you hurry/urge with it, the matter/affair would have been executed/carried out between me and between you, and God (is) more knowing with the unjust/oppressors." | Say, "If I controlled the retribution you challenge me to bring, the whole matter would have been terminated long ago. GOD knows best who the wicked are." | Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But God knoweth best those who do wrong." | ||||
| 59. * | وعنده مفاتح الغيب لايعلمها الا هو ويعلم مافي البر والبحر وماتسقط من ورقة الا يعلمها ولاحبة في ظلمات الارض ولارطب ولايابس الا في كتاب مبين | w`ndh mfatH alGyb lay`lmha ala hw wy`lm mafy albr walbHr wmatsqT mn wrq+ ala y`lmha wlaHb+ fy Zlmat alarD wlarTb wlayabs ala fy ktab mbyn | And at Him (are) the unseen's/absent's/super natural's keys/treasures, no (one) knows it except He, and He knows what (is) in the land/shore and the sea/ocean, and (nothing) from a leaf/piece of paper does not fall/drop except He knows it, and nor a seed/grain in the earth's darknesses and nor soft/ripe, and nor dry (hard) except (it is documented) in (an) evident Book. | With Him are the keys to all secrets; none knows them except He. He knows everything on land and in the sea. Not a leaf falls without His knowledge. Nor is there a grain in the depths of the soil. Nor is there anything wet or dry, that is not recorded in a profound record. | With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, n or anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). | ||||
| 60. * | وهو الذي يتوفاكم بالليل ويعلم ماجرحتم بالنهار ثم يبعثكم فيه ليقضي اجل مسمي ثم اليه مرجعكم ثم ينبئكم بما كنتم تعملون | whw alXy ytwfakm ballyl wy`lm majrHtm balnhar xm yb`xkm fyh lyqDy ajl msmy xm alyh mrj`km xm ynbYkm bma kntm t`mlwn | And He is who makes you die at the night and He knows what you earned/committed at the daytime, then He resurrects/revives you in it to be executed/carried out an identified (specified) term/time, then to Him (is) your return, then He informs you with what you were making/doing.84 | He is the One who puts you to death during the night, and knows even the smallest of your actions during the day. He resurrects you every morning, until your life span is fulfilled, then to Him is your ultimate return. He will then inform you of everything you had done. | It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. | ||||
| 61. * | وهو القاهر فوق عباده ويرسل عليكم حفظة حتى اذا جاء احدكم الموت توفته رسلنا وهم لايفرطون | whw alqahr fwq `badh wyrsl `lykm HfZ+ Hti aXa ja' aHdkm almwt twfth rslna whm layfrTwn | And He is the defeater/conqueror over His worshippers/slaves, and He sends on you caretakers/keepers/angels until if the death came (to) any of you, Our messengers made him die, and they do not neglect/waste. | He is Supreme over His creatures, and He appoints guards to protect you. When the appointed time of death comes to any of you, our messengers put him to death without delay. | He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. | ||||
| 62. * | ثم ردوا الى الله مولاهم الحق الا له الحكم وهو اسرع الحاسبين | xm rdwa ali allh mwlahm alHq ala lh alHkm whw asr` alHasbyn | Then they were returned to God their correct/real owner/master; is it not to Him the judgment/rule? And He is the counter's/calculator's faster (fastest). | Then everyone is returned to GOD, their rightful Lord and Master. Absolutely, He is the ultimate judge; He is the most accurate reckoner. | Then are men returned unto God, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. | ||||
| 63. * | قل من ينجيكم من ظلمات البر والبحر تدعونه تضرعا وخفية لئن انجانا من هذه لنكونن من الشاكرين | ql mn ynjykm mn Zlmat albr walbHr td`wnh tDr`a wKfy+ lYn anjana mn hXh lnkwnn mn al$akryn | Say: "Who saves/rescues you from (the) darknesses (of) the land/shore and the sea/ocean, you call Him humbly and humiliated and secretly: "If (E) He saved/rescued us from this we will become (E) from the thankful/grateful." | Say, "Who can save you from the darkness of the land or the sea?" You implore Him loudly and secretly: "If He saves us this time, we will be eternally appreciative." | Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: 'If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude'.?" | ||||
| 64. * | قل الله ينجيكم منها ومن كل كرب ثم انتم تشركون | ql allh ynjykm mnha wmn kl krb xm antm t$rkwn | Say: "God saves/rescues you from it, and from every grief, hardship and suffering, then you are sharing/making partners (with God)." | Say, "GOD does save you this time, and other times as well, then you still set up idols besides Him." | Say "It is God that delivereth you from these and all (other) distresses: and yet ye worship false gods!" | ||||
| 65. * | قل هو القادر على ان يبعث عليكم عذابا من فوقكم او من تحت ارجلكم او يلبسكم شيعا ويذيق بعضكم باس بعض انظر كيف نصرف الايات لعلهم يفقهون | ql hw alqadr `li an yb`x `lykm `Xaba mn fwqkm aw mn tHt arjlkm aw ylbskm $y`a wyXyq b`Dkm bas b`D anZr kyf nSrf alayat l`lhm yfqhwn | Say: "He is the capable on that He sends on you a torture, from above you, or from beneath your feet, or He mixes/confuses you (into) groups/parties, and makes some of you taste/experience (the) courage/might (of) some, look/consider/perceive how We elaborate linguistically the verses/evidences, maybe they understand/learn." | Say, "He is certainly able to pour upon you retribution from above you, or from beneath your feet. Or He can divide you into factions and have you taste each others' tyranny. Note how we explain the revelations, that they may understand." | Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they ma y understand. | ||||
| 66. * | وكذب به قومك وهو الحق قل لست عليكم بوكيل | wkXb bh qwmk whw alHq ql lst `lykm bwkyl | And your nation denied/lied/falsified with it, and it is the truth. Say: "I am not with a protector/guardian on (for) you." | Your people have rejected this, even though it is the truth. Say, "I am not a guardian over you." | But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; | ||||
| 67. * | لكل نبأ مستقر وسوف تعلمون | lkl nbA mstqr wswf t`lmwn | To each information/news (is a) settlement/affixation (time) and you will/shall know. | Every prophecy herein will come to pass, and you will surely find out. | For every message is a limit of time, and soon shall ye know it." | ||||
| 68. * | واذا رايت الذين يخوضون في اياتنا فاعرض عنهم حتي يخوضوا في حديث غيره واما ينسينك الشيطان فلاتقعد بعد الذكرى مع القوم الظالمين | waXa rayt alXyn yKwDwn fy ayatna fa`rD `nhm Hty yKwDwa fy Hdyx Gyrh wama ynsynk al$yTan flatq`d b`d alXkri m` alqwm alZalmyn | And if you saw those who plunge into/engage in conversation (interpreting beyond the actual Koranic text) in Our verses/evidences, so turn away from them until they plunge into/engage in conversation in an information/speech other than it, and if the devil makes you forget, so do not sit/remain after the remembrance/reminder with the nation, the unjust/oppressive. | If you see those who mock our revelations, you shall avoid them until they delve into another subject. If the devil causes you to forget, then, as soon as you remember, do not sit with such evil people. | When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. | ||||
| 69. * | وماعلى الذين يتقون من حسابهم من شئ ولكن ذكرى لعلهم يتقون | wma`li alXyn ytqwn mn Hsabhm mn $Y wlkn Xkri l`lhm ytqwn | And there is not from a thing on those who fear and obey (God) from their account/calculation (those who fear and obey God need not worry about their account), and but (it is) a remembrance/reminder, maybe they fear and obey. | The righteous are not responsible for the utterances of those people, but it may help to remind them; perhaps they may be saved. | On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear God. | ||||
| 70. * | وذر الذين اتخذوا دينهم لعبا ولهوا وغرتهم الحياة الدنيا وذكر به ان تبسل نفس بما كسبت ليس لها من دون الله ولي ولاشفيع وان تعدل كل عدل لايؤخذ منها اولئك الذين ابسلوا بما كسبوا لهم شراب من حميم وعذاب اليم بما كانوا يكفرون | wXr alXyn atKXwa dynhm l`ba wlhwa wGrthm alHya+ aldnya wXkr bh an tbsl nfs bma ksbt lys lha mn dwn allh wly wla$fy` wan t`dl kl `dl layWKX mnha awlYk alXyn abslwa bma ksbwa lhm $rab mn Hmym w`Xab alym bma kanwa ykfrwn | And leave those who took their religion playing/amusement and a play thing/amusement, and the life the present/worldly life has deceived/tempted them, and remind them with it, that a self be exposed/made to surrender to destruction because (of) what it earned/acquired, (there) is not a guardian for it, and nor a mediator from other than God, and if it ransoms/redeems every ransom/redemption (it will) not be taken from it, those are those who were exposed/made to surrender to destruction because (of) what they earned/acquired, for them (is) a drink from hot water/sweat, and a painful torture because (or) what they were disbelieving. | You shall disregard those who take their religion in vain, as if it is a social function, and are totally absorbed in this worldly life. Remind with this (Quran), lest a soul may suffer the consequences of its evil earnings. It has none beside GOD as a Lord and Master, nor an intercessor. If it could offer any kind of ransom, it would not be accepted. They suffer the consequences of the evil works they earn; they have incurred hellish drinks, and a painful retribution because of their disbelief. | Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protec tor or intercessor except God: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting God. | ||||
| 71. * | قل اندعوا من دون الله مالا ينفعنا ولايضرنا ونرد على اعقابنا بعد اذ هدانا الله كالذي استهوته الشياطين في الارض حيران له اصحاب يدعونه الى الهدى ائتنا قل ان هدى الله هو الهدى وامرنا لنسلم لرب العالمين | ql and`wa mn dwn allh mala ynf`na wlayDrna wnrd `li a`qabna b`d aX hdana allh kalXy asthwth al$yaTyn fy alarD Hyran lh aSHab yd`wnh ali alhdi aYtna ql an hdi allh hw alhdi wamrna lnslm lrb al`almyn | Say: "Do we call from other than God what does not benefit us, and nor harms us, and we be returned on our heels, after when God guided us, as/like whom the devil tempted/allured him, in the earth/Planet Earth, confused/bewildered, for him (are) friends/company, they call him to the guidance: 'Come to us.'" Say: "That God's guidance, it is the guidance, and we were ordered/commanded to surrender to the creations altogether's/(universes') Lord." | Say, "Shall we implore, beside GOD, what possesses no power to benefit us or hurt us, and turn back on our heels after GOD has guided us? In that case, we would join those possessed by the devils, and rendered utterly confused, while their friends try to save them: `Stay with us on the right path.' " Say, "GOD's guidance is the right guidance. We are commanded to submit to the Lord of the universe. | Say: "Shall we indeed call on others besides God,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from God? - like one whom the evil ones have made into a fool, wandering bewildered through the ear th, his friends calling, come to us', (vainly) guiding him to the path." Say: "God's guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- | ||||
| 72. * | وان اقيموا الصلاة واتقوه وهو الذي اليه تحشرون | wan aqymwa alSla+ watqwh whw alXy alyh tH$rwn | And that keep up the prayers and fear and obey Him, and He is who to Him you are being gathered/collected. | "And to observe the Contact Prayers (Salat), and to reverence Him - He is the One before whom you will be summoned (for the reckoning)." | "To establish regular prayers and to fear God: for it is to Him that we shall be gathered together." | ||||
| 73. * | وهو الذي خلق السماوات والارض بالحق ويوم يقول كن فيكون قوله الحق وله الملك يوم ينفخ في الصور عالم الغيب والشهادة وهو الحكيم الخبير | whw alXy Klq alsmawat walarD balHq wywm yqwl kn fykwn qwlh alHq wlh almlk ywm ynfK fy alSwr `alm alGyb wal$had+ whw alHkym alKbyr | And He is who created the skies/space and the earth/Planet Earth with the truth, and a day He says: "Be." So it becomes, His saying/words (is) the truth, and to Him (is) the ownership ; a day the horn/bugle be blown into,85(He is) knower (of) the unseen/absent, and the testimony/presence, and He is the wise/judicious, the expert/experienced. | He is the One who created the heavens and the earth, truthfully. Whenever He says, "Be," it is. His word is the absolute truth. All sovereignty belongs to Him the day the horn is blown. Knower of all secrets and declarations, He is the Most Wise, the Cognizant. | It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). | ||||
| 74. * | واذ قال ابراهيم لابيه ازراتتخذ اصناما الهة اني اراك وقومك في ضلال مبين | waX qal abrahym labyh azrattKX aSnama alh+ any arak wqwmk fy Dlal mbyn | And when Abraham said to his father, Azar: "Do you take idols (as) gods? That I see you, and your nation in evident misguidance." | Recall that Abraham said to his father Azar, "How could you worship statues as gods? I see that you and your people have gone far astray." | Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." | ||||
| 75. * | وكذلك نري ابراهيم ملكوت السماوات والارض وليكون من الموقنين | wkXlk nry abrahym mlkwt alsmawat walarD wlykwn mn almwqnyn | And like that We show Abraham the skies'/space's and the earth's/Planet Earth's ownership/might/power, and to be from the sure/certain. | We showed Abraham the marvels of the heavens and the earth, and blessed him with certainty: | So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. | ||||
| 76. * | فلما جن عليه الليل راى كوكبا قال هذا ربي فلما افل قال لااحب الافلين | flma jn `lyh allyl rai kwkba qal hXa rby flma afl qal laaHb alaflyn | So when the night darkened on him, he saw a star/planet, he said: "That (is) my lord." So when it set/darkened, he said: "I do not like the setting/disappearing." | When the night fell, he saw a shining planet. "Maybe this is my Lord," he said. When it disappeared, he said, "I do not like (gods) that disappear." | When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." | ||||
| 77. * | فلما راى القمر بازغا قال هذا ربي فلما افل قال لئن لم يهدني ربي لاكونن من القوم الضالين | flma rai alqmr bazGa qal hXa rby flma afl qal lYn lm yhdny rby lakwnn mn alqwm alDalyn | So when he saw the moon, rising/emerging, he said: "That (is) my lord, so when it set/darkened, he said: "If (E) my lord does not guide me, I will be (E) from the nation the misguided." | When he saw the moon rising, he said, "Maybe this is my Lord!" When it disappeared, he said, "Unless my Lord guides me, I will be with the strayers." | When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." | ||||
| 78. * | فلما راى الشمس بازغة قال هذا ربي هذا اكبر فلما افلت قال ياقوم اني برئ مما تشركون | flma rai al$ms bazG+ qal hXa rby hXa akbr flma aflt qal yaqwm any brY mma t$rkwn | So when he saw the sun rising/emerging, he said: "That (is) my lord, that (is) bigger." So when it set, he said: "You (my) nation, that I am innocent/renouncing from what you share/make partners (with God)." | When he saw the sun rising, he said, "This must be my Lord. This is the biggest." But when it set, he said, "O my people, I denounce your idolatry. | When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to God. | ||||
| 79. * | اني وجهت وجهي للذي فطر السماوات والارض حنيفا وماانا من المشركين | any wjht wjhy llXy fTr alsmawat walarD Hnyfa wmaana mn alm$rkyn | That I aimed/turned my face/front to who created the skies/space and the earth/Planet Earth (as) a submitter/Unifier of God, and I am not from the sharers/makers of partners (with God). | "I have devoted myself absolutely to the One who initiated the heavens and the earth; I will never be an idol worshiper." | "For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to God." | ||||
| 80. * | وحاجه قومه قال اتحاجوني في الله وقد هدان ولااخاف ماتشركون به الا ان يشاء ربي شيئا وسع ربي كل شئ علما افلا تتذكرون | wHajh qwmh qal atHajwny fy allh wqd hdan wlaaKaf mat$rkwn bh ala an y$a' rby $yYa ws` rby kl $Y `lma afla ttXkrwn | And his nation disputed with him, he said: "Do you argue/dispute with me in God and He had guided me, and I do not fear what you share/make partners (with God) with it, except that my lord wills/wants a thing, my lord spread/enriched every thing (in) knowledge, so do you not think?" | His people argued with him. He said, "Do you argue with me about GOD, after He has guided me? I have no fear of the idols you set up. Nothing can happen to me, unless my Lord wills it. My Lord's knowledge encompasses all things. Would you not take heed? | His people disputed with him. He said: "(Come) ye to dispute with me, about God, when He (Himself) hath guided me? I fear not (the beings) ye associate with God: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowle dge all things. Will ye not (yourselves) be admonished? | ||||
| 81. * | وكيف اخاف مااشركتم ولاتخافون انكم اشركتم بالله مالم ينزل به عليكم سلطانا فاي الفريقين احق بالامن ان كنتم تعلمون | wkyf aKaf maa$rktm wlatKafwn ankm a$rktm ballh malm ynzl bh `lykm slTana fay alfryqyn aHq balamn an kntm t`lmwn | And how (do) I fear what you shared/made partners (with God), and you (P) (do) not fear that you shared/made partners with God what He did not descend with it on you (from) a proof/evidence ? So which (of) the two groups/parties (is) more worthy with the safety/security if you were knowing? | "Why should I fear your idols? It is you who should be afraid, since you worship instead of GOD idols that are utterly powerless to help you. Which side is more deserving of security, if you know?" | "How should I fear (the beings) ye associate with God, when ye fear not to give partners to God without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. | ||||
| 82. * | الذين امنوا ولم يلبسوا ايمانهم بظلم اولئك لهم الامن وهم مهتدون | alXyn amnwa wlm ylbswa aymanhm bZlm awlYk lhm alamn whm mhtdwn | Those who believed and did not confuse/mix/cover their faith/belief with injustice/oppression, (so) those are for them the safety/security, and they are guided. | Those who believe, and do not pollute their belief with idol worship, have deserved the perfect security, and they are truly guided. | "It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." | ||||
| 83. * | وتلك حجتنا اتيناها ابراهيم على قومه نرفع درجات من نشاء ان ربك حكيم عليم | wtlk Hjtna atynaha abrahym `li qwmh nrf` drjat mn n$a' an rbk Hkym `lym | And that (is) Our proof/argument, We gave/brought it (to) Abraham on (to) his nation, We raise steps/stages (of) whom We will/want, that your lord (is) wise/judicious, knowledgeable. | Such was our argument, with which we supported Abraham against his people. We exalt whomever we will to higher ranks. Your Lord is Most Wise, Omniscient. | That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. | ||||
| 84. * | ووهبنا له اسحاق ويعقوب كلا هدينا ونوحا هدينا من قبل ومن ذريته داوود وسليمان وايوب ويوسف وموسى وهارون وكذلك نجزي المحسنين | wwhbna lh asHaq wy`qwb kla hdyna wnwHa hdyna mn qbl wmn Xryth dawwd wslyman waywb wywsf wmwsi wharwn wkXlk njzy almHsnyn | And We granted to him Issac, and Jacob, each/all We guided, and Noah We guided from before, and from his descendants (are) David, and Soliman, and Job, and Joseph, and Moses, and Aaron, and like that We reward the good doers. | And we granted him Isaac and Jacob, and we guided both of them. Similarly, we guided Noah before that, and from his descendants (we guided) David, Solomon, Job, Joseph, Moses, and Aaron. We thus reward the righteous. | We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: | ||||
| 85. * | وزكريا ويحيى وعيسى والياس كل من الصالحين | wzkrya wyHyi w`ysi walyas kl mn alSalHyn | And Zacharias/Zachary, and John, and Jesus, and Elias, all/each (is) from the correct/righteous. | Also, Zachariah, John, Jesus, and Elias; all were righteous. | And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: | ||||
| 86. * | واسماعيل واليسع ويونس ولوطا وكلا فضلنا علىالعالمين | wasma`yl walys` wywns wlwTa wkla fDlna `lial`almyn | And Ishmael, and Elija, and Jonah, and Lot, and each/all We preferred/favoured on the creations altogether/(universes). | And Ismail, Elisha, Jonah, and Lot; each of these we distinguished over all the people. | And Isma'il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: | ||||
| 87. * | ومن ابائهم وذرياتهم واخوانهم واجتبيناهم وهديناهم الى صراط مستقيم | wmn abaYhm wXryathm waKwanhm wajtbynahm whdynahm ali SraT mstqym | And from their fathers/forefathers, and their descendants, and their brothers, and We chose/purified them and We guided them to a straight/direct road/way. | From among their ancestors, their descendants, and their siblings, we chose many, and we guided them in a straight path. | (To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. | ||||
| 88. * | ذلك هدى الله يهدي به من يشاء من عباده ولو اشركوا لحبط عنهم ما كانوا يعملون | Xlk hdi allh yhdy bh mn y$a' mn `badh wlw a$rkwa lHbT `nhm ma kanwa y`mlwn | That (is) God's guidance, He guides with it whom He wills/wants from His worshippers/slaves, and if they shared/made partners (with God), what they were making/doing/working would have been wasted/invalidated from them. | Such is GOD's guidance, with which He guides whomever He chooses from among His servants. Had any of them fallen into idolatry, their works would have been nullified. | This is the guidance of God: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. | ||||
| 89. * | اولئك الذين اتيناهم الكتاب والحكم والنبوة فان يكفر بها هؤلاء فقد وكلنا بها قوما ليسوا بها بكافرين | awlYk alXyn atynahm alktab walHkm walnbw+ fan ykfr bha hWla' fqd wklna bha qwma lyswa bha bkafryn | Those are, those whom We brought to (gave) them The Book and the judgment/rule and the prophethood, so86if those disbelieve with it, so We had entrusted/empowered/appointed a keeper with it, a nation they are not with it disbelieving. | Those were the ones to whom we have given the scripture, wisdom, and prophethood. If these people disbelieve, we will substitute others in their place, and the new people will not be disbelievers. | These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. | ||||
| 90. * | اولئك الذين هدى الله فبهداهم اقتده قل لااسألكم عليه اجرا ان هو الا ذكرى للعالمين | awlYk alXyn hdi allh fbhdahm aqtdh ql laasAlkm `lyh ajra an hw ala Xkri ll`almyn | Those are, those who God guided, so with their guidance, I follow/imitate (their) example, so I do not ask/demand of you a reward/wage/fee, that truly it is except a remembrance/reminder to the creations altogether/(universes). | These are the ones guided by GOD; you shall be guided in their footsteps. Say, "I do not ask you for any wage. This is but a message for all the people." | Those were the (prophets) who received God's guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." | ||||
| 91. * | وماقدروا الله حق قدره اذ قالوا ماانزل الله على بشر من شئ قل من انزل الكتاب الذي جاء به موسى نورا وهدى للناس تجعلونه قراطيس تبدونها وتخفون كثيرا وعلمتم مالم تعلموا انتم ولا اباؤكم قل الله ثم ذرهم في خوضهم يلعبون | wmaqdrwa allh Hq qdrh aX qalwa maanzl allh `li b$r mn $Y ql mn anzl alktab alXy ja' bh mwsi nwra whdi llnas tj`lwnh qraTys tbdwnha wtKfwn kxyra w`lmtm malm t`lmwa antm wla abaWkm ql allh xm Xrhm fy KwDhm yl`bwn | And they did not evaluate God His correct/just value/estimation, when they said: "God did not descend on (a) human from a thing." Say: "Who descended The Book which Moses came with it, (as) a light and guidance to the people? You make it papers/parchments, you show it and you hide much, and you were taught/instructed what you did not know, you and nor your fathers/forefathers." Say: "God." Then leave them in their plunging, they play/amuse/enjoy/joke/mock. | They never valued GOD as He should be valued. Thus, they said, "GOD does not reveal anything to any human being." Say, "Who then revealed the scripture that Moses brought, with light and guidance for the people?" You put it down on paper to proclaim it, while concealing a lot of it. You were taught what you never knew - you and your parents Say, "GOD (is the One who revealed it)," then leave them in their heedlessness, playing. | No just estimate of God do they make when they say: "Nothing doth God send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "God (sent it down)": Then leave them to plunge in vain discourse and trifling. | ||||
| 92. * | وهذا كتاب انزلناه مبارك مصدق الذي بين يديه ولتنذر ام القرى ومن حولها والذين يؤمنون بالاخرة يؤمنون به وهم على صلاتهم يحافظون | whXa ktab anzlnah mbark mSdq alXy byn ydyh wltnXr am alqri wmn Hwlha walXyn yWmnwn balaKr+ yWmnwn bh whm `li Slathm yHafZwn | And that (is) a Book, We descended it blessed, confirming (with) what (is) between his hands, and to warn/give notice (E) (to the) mother/origin of villages (Bekka) and who (is) around/surrounding it, and those who believe with the end (other life), they believe with it, and they are on their prayers observing. | This too is a blessed scripture that we have revealed, confirming th previous scriptures, that you may warn the most important community and all those around it. Those who believe in the Hereafter will believe in this (scripture), and will observe the Contact Prayers (Salat). | And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), an d they are constant in guarding their prayers. | ||||
| 93. * | ومن اظلم ممن افترى على الله كذبا او قال اوحى الى ولم يوح اليه شئ ومن قال سانزل مثل ماانزل الله ولو ترى اذ الظالمون في غمرات الموت والملائكة باسطوا ايديهم اخرجوا انفسكم اليوم تجزون عذاب الهون بما كنتم تقولون على الله غير الحق وكنتم عن اياته تستكبرون | wmn aZlm mmn aftri `li allh kXba aw qal awHi ali wlm ywH alyh $Y wmn qal sanzl mxl maanzl allh wlw tri aX alZalmwn fy Gmrat almwt walmlaYk+ basTwa aydyhm aKrjwa anfskm alywm tjzwn `Xab alhwn bma kntm tqwlwn `li allh Gyr alHq wkntm `n ayath tstkbrwn | And who (is) more unjust/oppressive than who fabricated on God lies/falsifications, or he said: "Was inspired/transmitted to me." And was not inspired/transmitted to him a thing, and who said: "I will descend equal/alike (to) what God descended". And if you see/understand when the unjust/oppressors (are) in the death's/lifelessness' intensities/intoxications, and the angels (are) spreading/extending their hands: "Get your selves out, today you are being rewarded/reimbursed the humiliation's/disgrace's torture because (of) what you were saying on (about) God other than the truth, and you were from His verses/evidences/signs being arrogant. | Who is more evil than one who fabricates lies and attributes them to GOD, or says, "I have received divine inspiration," when no such inspiration was given to him, or says, "I can write the same as GOD's revelations?" If only you could see the transgressors at the time of death! The angels extend their hands to them, saying, "Let go of your souls. Today, you have incurred a shameful retribution for saying about GOD other than the truth, and for being too arrogant to accept His revelations. | Who can be more wicked than one who inventeth a lie against God, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what God hath revealed"? If thou couldst but see how the wicke d (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against God, and scornfully to reject of Hi s signs!" | ||||
| 94. * | ولقد جئتمونا فرادى كما خلقناكم اول مرة وتركتم ماخولناكم وراء ظهوركم ومانرى معكم شفعاءكم الذين زعمتم انهم فيكم شركاء لقد تقطع بينكم وضل عنكم ماكنتم تزعمون | wlqd jYtmwna fradi kma Klqnakm awl mr+ wtrktm maKwlnakm wra' Zhwrkm wmanri m`km $f`a'km alXyn z`mtm anhm fykm $rka' lqd tqT` bynkm wDl `nkm makntm tz`mwn | And you had come to Us singularly as We created you (the) first time, and you left what We gave you generously behind your backs, and We do not see with you your mediators, those who you claimed that they (are) in you partners (it) had been (E) separated between you, and (it was) wasted from you what you were claiming. | "You have come back to us as individuals, just as we created you the first time, and you have left behind what we provided for you. We do not see with you the intercessors that you idolized and claimed that they will help you. All ties among you have been severed; the idols you set up have abandoned you." | "And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now al l relations between you have been cut off, and your (pet) fancies have left you in the lurch!" | ||||
| 95. * | ان الله فالق الحب والنوى يخرج الحي من الميت ومخرج الميت من الحي ذلكم الله فانى تؤفكون | an allh falq alHb walnwi yKrj alHy mn almyt wmKrj almyt mn alHy Xlkm allh fani tWfkwn | That God (is) splitter (of) the seed/grain and the kernel/nucleuses (and) He brings out the live/alive from the dead, and (He is) bringing out the dead from the live/alive, that one (is) God, so how (do) you lie/turn away. | GOD is the One who causes the grains and the seeds to crack and germinate. He produces the living from the dead, and the dead from the living. Such is GOD; how could you deviate! | It is God Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is God: then how are ye deluded away from the truth? | ||||
| 96. * | فالق الاصباح وجعل الليل سكنا والشمس والقمر حسبانا ذلك تقدير العزيز العليم | falq alaSbaH wj`l allyl skna wal$ms walqmr Hsbana Xlk tqdyr al`zyz al`lym | Splitter (of) the morning/day break and He made the night tranquillity/security/residence and the sun and the moon counting/calculating, that (is) predestination (of) the glorious/mighty, the knowledgeable. | At the crack of dawn, He causes the morning to emerge. He made the night still, and He rendered the sun and the moon to serve as calculation devices. Such is the design of the Almighty, the Omniscient. | He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. | ||||
| 97. * | وهو الذي جعل لكم النجوم لتهتدوا بها في ظلمات البر والبحر قد فصلنا الايات لقوم يعلمون | whw alXy j`l lkm alnjwm lthtdwa bha fy Zlmat albr walbHr qd fSlna alayat lqwm y`lmwn | And He is who made/created for you the stars/planets to be guided with it in the shore's/land's and the sea's darknesses, We had detailed/explained the evidences/verses to a nation knowing. | And He is the One who made the stars to guide you during the darkness, on land and on sea. We thus clarify the revelations for people who know. | It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. | ||||
| 98. * | وهو الذي انشاكم من نفس واحدة فمستقر ومستودع قد فصلنا الايات لقوم يفقهون | whw alXy an$akm mn nfs waHd+ fmstqr wmstwd` qd fSlna alayat lqwm yfqhwn | And He is who created/formed you from one (F) self, so a settled/established and depository/storage place/womb, We had detailed/explained the evidences/verses to a nation understanding/knowing/learning. | He initiated you from one person, and decided your path, as well as your final destiny. We thus clarify the revelations for people who understand. | It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. | ||||
| 99. * | وهو الذي انزل من السماء ماء فاخرجنا به نبات كل شئ فاخرجنا منه خضرا نخرج منه حبا متراكبا ومن النخل من طلعها قنوان دانية وجنات من اعناب والزيتون والرمان مشتبها وغير متشابه انظروا الى ثمره اذا اثمر وينعه ان في ذلكم لايات لقوم يؤمنون | whw alXy anzl mn alsma' ma' faKrjna bh nbat kl $Y faKrjna mnh KDra nKrj mnh Hba mtrakba wmn alnKl mn Tl`ha qnwan dany+ wjnat mn a`nab walzytwn walrman m$tbha wGyr mt$abh anZrwa ali xmrh aXa axmr wyn`h an fy Xlkm layat lqwm yWmnwn | And He is who descended from the sky water, so We brought out/made emerge with it every thing's plant, so We brought out/made emerge from it green, We bring out/make emerge from it seeds/grains overlapping,and from the palm trees from its first fruit of the season/cover enveloping the fertilizing seed, near branches with87bunches of dates, and treed gardens from grapes, and the olives, and the pomegranate, similar/resembling and not similar/resembling, look/consider to its fruit if/where/when it bears/yields fruit, and its ripeness/darkness, that in that (are) evidences/verses (E) to a nation believing. | He is the One who sends down from the sky water, whereby we produce all kinds of plants. We produce from the green material multitudes of complex grains, palm trees with hanging clusters, and gardens of grapes, olives and pomegranate; fruits that are similar, yet dissimilar. Note their fruits as they grow and ripen. These are signs for people who believe. | It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clus ters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. | ||||
| 100. * | وجعلوا لله شركاء الجن وخلقهم وخرقوا له بنين وبنات بغير علم سبحانه وتعالى عما يصفون | wj`lwa llh $rka' aljn wKlqhm wKrqwa lh bnyn wbnat bGyr `lm sbHanh wt`ali `ma ySfwn | And they made/created to God partners (from) the Jinns and He created them, and they lied (invented lies) for Him, sons and daughters, without knowledge, His praise/glory! And (He is) high, mighty, exalted and dignified from what they describe/categorize. | Yet, they set up beside GOD idols from among the jinns, though He is the One who created them. They even attribute to Him sons and daughters, without any knowledge. Be He glorified. He is the Most High, far above their claims. | Yet they make the Jinns equals with God, though God did create the Jinns; and they falsely, having no knowledge, attribute to Him sons and daughters. Praise and glory be to Him! (for He is) above what they attribute to Him! | ||||
| 101. * | بديع السماوات والارض انى يكون له ولد ولم تكن له صاحبة وخلق كل شئ وهو بكل شئ عليم | bdy` alsmawat walarD ani ykwn lh wld wlm tkn lh SaHb+ wKlq kl $Y whw bkl $Y `lym | Creating marvelously without precedent (of) the skies/space and the earth/Planet Earth, how (could it) be for Him a child, and (there) was not for Him a wife/companion/friend, and He created every thing, and He is with every thing knowledgeable? | The Initiator of the heavens and the earth. How can He have a son, when He never had a mate? He created all things, and He is fully aware of all things. | To Him is due the primal origin of the heavens and the earth: How can He have a son when He hath no consort? He created all things, and He hath full knowledge of all things. | ||||
| 102. * | ذلكم الله ربكم لااله الا هو خالق كل شئ فاعبدوه وهو على كل شئ وكيل | Xlkm allh rbkm laalh ala hw Kalq kl $Y fa`bdwh whw `li kl $Y wkyl | That one (is) God, your (P) Lord, no God except Him, creator (of) every thing, so worship Him, and He is on every thing a guardian/protector. | Such is GOD your Lord, there is no god except He, the Creator of all things. You shall worship Him alone. He is in control of all things. | That is God, your Lord! there is no god but He, the Creator of all things: then worship ye Him: and He hath power to dispose of all affairs. | ||||
| 103. * | لاتدركه الابصار وهو يدرك الابصار وهو اللطيف الخبير | latdrkh alabSar whw ydrk alabSar whw allTyf alKbyr | The eye sights/knowledge do not comprehend/reach Him, and He comprehends/reaches the eye sights/knowledge, and He is the most kind/gracious, the expert/experienced. | No visions can encompass Him, but He encompasses all visions. He is the Compassionate, the Cognizant. | No vision can grasp Him, but His grasp is over all vision: He is above all comprehension, yet is acquainted with all things. | ||||
| 104. * | قد جاءكم بصائر من ربكم فمن ابصر فلنفسه ومن عمي فعليها وماانا عليكم بحفيط | qd ja'km bSaYr mn rbkm fmn abSr flnfsh wmn `my f`lyha wmaana `lykm bHfyT | Clear sightedness had come to you from your (P) Lord, so who saw/understood so to himself, and who blinded so on it, and I am not on you with a protector/observer. | Enlightenments have come to you from your Lord. As for those who can see, they do so for their own good, and those who turn blind, do so to their own detriment. I am not your guardian. | "Now have come to you, from your Lord, proofs (to open your eyes): if any will see, it will be for (the good of) his own soul; if any will be blind, it will be to his own (harm): I am not (here) to watch over your doings." | ||||
| 105. * | وكذلك نصرف الايات وليقولوا درست ولنبينه لقوم يعلمون | wkXlk nSrf alayat wlyqwlwa drst wlnbynh lqwm y`lmwn | And like that We elaborate linguistically the evidences/verses, and to say (P): "You studied/memorized/read." And to clarify/show/explain it to a nation knowing. | We thus explain the revelations, to prove that you have received knowledge, and to clarify them for people who know. | Thus do we explain the signs by various (symbols): that they may say, "Thou hast taught (us) diligently," and that We may make the matter clear to those who know. | ||||
| 106. * | اتبع مااوحي اليك من ربك لااله الا هو واعرض عن المشركين | atb` maawHy alyk mn rbk laalh ala hw wa`rD `n alm$rkyn | Follow what was inspired/transmitted to you, from your Lord, no God except Him, and object/turn away from the sharers/takers of partners (with God). | Follow what is revealed to you from your Lord, there is no god except He, and disregard the idol worshipers. | Follow what thou art taught by inspiration from thy Lord: there is no god but He: and turn aside from those who join gods with God. | ||||
| 107. * | ولو شاء الله مااشركوا وماجعلناك عليهم حفيظا وماانت عليهم بوكيل | wlw $a' allh maa$rkwa wmaj`lnak `lyhm HfyZa wmaant `lyhm bwkyl | And if God wanted/willed, they would not (have) shared/made partners (with God), and We did not make you a protector/observer on them, and you are not on them with a guardian. | Had GOD willed, they would not have worshiped idols. We did not appoint you as their guardian, nor are you their advocate. | If it had been God's plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs. | ||||
| 108. * | ولاتسبوا الذين يدعون من دون الله فيسبوا الله عدوا بغير علم كذلك زينا لكل امة عملهم ثم الى ربهم مرجعهم فينبئهم بماكانوا يعملون | wlatsbwa alXyn yd`wn mn dwn allh fysbwa allh `dwa bGyr `lm kXlk zyna lkl am+ `mlhm xm ali rbhm mrj`hm fynbYhm bmakanwa y`mlwn | And do not insult/abuse/defame those who call from other than God, so they insult/abuse/defame God, transgression/violation without knowledge, like that We decorated/beautified to every nation/generation their work, then to their Lord (is) their return, so He informs them with what they were making/doing. | Do not curse the idols they set up beside GOD, lest they blaspheme and curse GOD, out of ignorance. We have adorned the works of every group in their eyes. Ultimately, they return to their Lord, then He informs them of everything they had done. | Revile not ye those whom they call upon besides God, lest they out of spite revile God in their ignorance. Thus have We made alluring to each people its own doings. In the end will they return to their Lord, and We shall then tell them the trut h of all that they did. | ||||
| 109. * | واقسموا بالله جهد ايمانهم لئن جاءتهم اية ليؤمنن بها قل انما الايات عند الله ومايشعركم انها اذا جاءت لايؤمنون | waqsmwa ballh jhd aymanhm lYn ja'thm ay+ lyWmnn bha ql anma alayat `nd allh wmay$`rkm anha aXa ja't layWmnwn | And they swore/made oath by God their oath's utmost if (E) an evidence/verse came to them they will believe (E) with it, say: "But the verses/evidences (are) at God." And what makes you feel/know, that if it came, they do not believe? | They swore by GOD, solemnly, that if a miracle came to them, they would surely believe. Say, "Miracles come only from GOD." For all you know, if a miracle did come to them, they would continue to disbelieve. | They swear their strongest oaths by God, that if a (special) sign came to them, by it they would believe. Say: "Certainly (all) signs are in the power of God: but what will make you (Muslims) realise that (even) if (special) signs came, they wi ll not believe."? | ||||
| 110. * | ونقلب افئدتهم وابصارهم كما لم يؤمنوا به اول مرة ونذرهم في طغيانهم يعمهون | wnqlb afYdthm wabSarhm kma lm yWmnwa bh awl mr+ wnXrhm fy TGyanhm y`mhwn | And We turn their hearts (minds) and their eye sights/understanding as they did not believe with it (the) first time, and We leave them in their tyranny/arrogance being confused/hesitant. | We control their minds and their hearts. Thus, since their decision is to disbelieve, we leave them in their transgressions, blundering. | We (too) shall turn to (confusion) their hearts and their eyes, even as they refused to believe in this in the first instance: We shall leave them in their trespasses, to wander in distraction. | ||||
| 111. * | ولو اننا نزلنا اليهم الملائكة وكلمهم الموتى وحشرنا عليهم كل شئ قبلا ما كانوا ليؤمنوا الا ان يشاء الله ولكن اكثرهم يجهلون | wlw anna nzlna alyhm almlaYk+ wklmhm almwti wH$rna `lyhm kl $Y qbla ma kanwa lyWmnwa ala an y$a' allh wlkn akxrhm yjhlwn | And if that We descended to them the angels, and the deads talked (to) them, and We gathered on them every thing in front, they were not to believe, except that God wants/wills, and but most of them are being ignorant. | Even if we sent down the angels to them; even if the dead spoke to them; even if we summoned every miracle before them; they cannot believe unless GOD wills it. Indeed, most of them are ignorant. | Even if We did send unto them angels, and the dead did speak unto them, and We gathered together all things before their very eyes, they are not the ones to believe, unless it is in God's plan. But most of them ignore (the truth). | ||||
| 112. * | وكذلك جعلنا لكل نبي عدوا شياطين الانس والجن يوحي بعضهم الى بعض زخرف القول غرورا ولو شاء ربك مافعلوه فذرهم ومايفترون | wkXlk j`lna lkl nby `dwa $yaTyn alans waljn ywHy b`Dhm ali b`D zKrf alqwl Grwra wlw $a' rbk maf`lwh fXrhm wmayftrwn | And like that We made/put to each prophet an enemy (from) the human's/mankind's and the Jinn's devils, some of them inspire/transmit to some the word's/opinion and belief's ornament/decoration (as) deceit/temptation, and if your Lord wanted/willed they would not have done it, so leave them and what they fabricate | We have permitted the enemies of every prophet - human and jinn devils - to inspire in each other fancy words, in order to deceive. Had your Lord willed, they would not have done it. You shall disregard them and their fabrications. | Likewise did We make for every Messenger an enemy,- evil ones among men and jinns, inspiring each other with flowery discourses by way of deception. If thy Lord had so planned, they would not have done it: so leave them and their inventions al one. | ||||
| 113. * | ولتصغي اليه افئدة الذين لايؤمنون بالاخرة وليرضوه وليقترفوا ماهم مقترفون | wltSGy alyh afYd+ alXyn layWmnwn balaKr+ wlyrDwh wlyqtrfwa mahm mqtrfwn | And to incline to it the hearts (minds of) those who do not believe with the end (other life), and to accept/approve88it, and to commit/perpetrate what they are committing/perpetrating. | This is to let the minds of those who do not believe in the Hereafter listen to such fabrications, and accept them, and thus expose their real convictions. | To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may. | ||||
| 114. * | افغير الله ابتغى حكما وهو الذي انزل اليكم الكتاب مفصلا والذين اتيناهم الكتاب يعلمون انه منزل من ربك بالحق فلا تكونن من الممترين | afGyr allh abtGi Hkma whw alXy anzl alykm alktab mfSla walXyn atynahm alktab y`lmwn anh mnzl mn rbk balHq fla tkwnn mn almmtryn | So is other than God I ask/desire (as) a judge/ruler, and He is who descended to you The Book detailed/explained ? And those who We brought (gave) to them The Book, they know that it (is) descended from your Lord with the truth, so do not be (E) from the doubting/arguing. | Shall I seek other than GOD as a source of law, when He has revealed to you this book fully detailed? Those who received the scripture recognize that it has been revealed from your Lord, truthfully. You shall not harbor any doubt. | Say: "Shall I seek for judge other than God? - when He it is Who hath sent unto you the Book, explained in detail." They know full well, to whom We have given the Book, that it hath been sent down from thy Lord in truth. Never be then of those who doubt. | ||||
| 115. * | وتمت كلمة ربك صدقا وعدلا لامبدل لكلماته وهو السميع العليم | wtmt klm+ rbk Sdqa w`dla lambdl lklmath whw alsmy` al`lym | And your Lord's word/expression (was/is) completed truthfully and justly/equitably, (there is) no exchanger/replacer to His words/expressions, and He is the hearing/listening, the knowledgeable. | The word of your Lord is complete, in truth and justice. Nothing shall abrogate His words. He is the Hearer, the Omniscient. | The word of thy Lord doth find its fulfilment in truth and in justice: None can change His words: for He is the one who heareth and knoweth all. | ||||
| 116. * | وان تطع اكثر من في الارض يضلوك عن سبيل الله ان يتبعون الا الظن وان هم الا يخرصون | wan tT` akxr mn fy alarD yDlwk `n sbyl allh an ytb`wn ala alZn wan hm ala yKrSwn | And if you obey (follow) most of who (is) in the earth, they misguide you from God's way/path, that they follow except the assumption/suspicion, and that they (are) except lying/speculating. | If you obey the majority of people on earth, they will divert you from the path of GOD. They follow only conjecture; they only guess. | Wert thou to follow the common run of those on earth, they will lead thee away from the way of God. They follow nothing but conjecture: they do nothing but lie. | ||||
| 117. * | ان ربك هو اعلم من يضل عن سبيله وهو اعلم بالمهتدين | an rbk hw a`lm mn yDl `n sbylh whw a`lm balmhtdyn | That your Lord, He is more knowing (about) who misguides from His way/path, and He is more knowing with the guided. | Your Lord is fully aware of those who stray off His path, and He is fully aware of those who are guided. | Thy Lord knoweth best who strayeth from His way: He knoweth best who they are that receive His guidance. | ||||
| 118. * | فكلوا مما ذكر اسم الله عليه ان كنتم باياته مؤمنين | fklwa mma Xkr asm allh `lyh an kntm bayath mWmnyn | So eat from what God's name was mentioned on it, if you where with His verses/evidences believing. | You shall eat from that upon which GOD's name has been pronounced, if you truly believe in His revelations. | So eat of (meats) on which God's name hath been pronounced, if ye have faith in His signs. | ||||
| 119. * | ومالكم الا تاكلوا مما ذكر اسم الله عليه وقد فصل لكم ماحرم عليكم الا مااضطررتم اليه وان كثيرا ليضلون باهوائهم بغير علم ان ربك هو اعلم بالمعتدين | wmalkm ala taklwa mma Xkr asm allh `lyh wqd fSl lkm maHrm `lykm ala maaDTrrtm alyh wan kxyra lyDlwn bahwaYhm bGyr `lm an rbk hw a`lm balm`tdyn | And how (why) for you that you not eat from what God's name was mentioned on it, and He had detailed/explained for you what He forbade on you, except what you were forced to it, and that many misguide (E) with their self attractions for desires without knowledge, that your Lord, He is more knowing with (about) the transgressors. | Why should you not eat from that upon which GOD's name has been mentioned? He has detailed for you what is prohibited for you, unless you are forced. Indeed, many people mislead others with their personal opinions, without knowledge. Your Lord is fully aware of the transgressors. | Why should ye not eat of (meats) on which God's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowl edge. Thy Lord knoweth best those who transgress. | ||||
| 120. * | وذروا ظاهر الاثم وباطنه ان الذين يكسبون الاثم سيجزون بما كانوا يقترفون | wXrwa Zahr alaxm wbaTnh an alXyn yksbwn alaxm syjzwn bma kanwa yqtrfwn | And leave (the) apparent/visible (of) the sin/crime, and its hidden/secret, that those who acquire/carry the sin/crime, they will be rewarded/reimbursed with what they were fabricating. | You shall avoid obvious sins, as well as the hidden ones. Those who have earned sins will surely pay for their transgressions. | Eschew all sin, open or secret: those who earn sin will get due recompense for their "earnings." | ||||
| 121. * | ولاتاكلوا مما لم يذكر اسم الله عليه وانه لفسق وان الشياطين ليوحون الى اوليائهم ليجادلوكم وان اطعتموهم انكم لمشركون | wlataklwa mma lm yXkr asm allh `lyh wanh lfsq wan al$yaTyn lywHwn ali awlyaYhm lyjadlwkm wan aT`tmwhm ankm lm$rkwn | And do not eat/consume from what God's name was not mentioned on it, and that it truly is debauchery (E), and that the devils inspire/transmit (E) to their patrons/supporters to argue/dispute with you, and if you obeyed them, that you are (then) sharers/takers of partners (with God) (E). | Do not eat from that upon which the name of GOD has not been mentioned, for it is an abomination. The devils inspire their allies to argue with you; if you obey them, you will be idol worshipers. | Eat not of (meats) on which God's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans. | ||||
| 122. * | او من كان ميتا فاحييناه وجعلنا له نورا يمشي به في الناس كمن مثله في الظلمات ليس بخارج منها كذلك زين للكافرين ما كانوا يعملون | aw mn kan myta faHyynah wj`lna lh nwra ym$y bh fy alnas kmn mxlh fy alZlmat lys bKarj mnha kXlk zyn llkafryn ma kanwa y`mlwn | Is who was/is dead/lifeless, so We revived him and We made/put for him a light he walks with it in (between) the people, as who his example (is) in the darknesses (and he) is not with getting out from it? Like that (it) was decorated/beautified to the disbelievers what they were making/doing. | Is one who was dead and we granted him life, and provided him with light that enables him to move among the people, equal to one in total darkness from which he can never exit? The works of the disbelievers are thus adorned in their eyes. | Can he who was dead, to whom We gave life, and a light whereby he can walk amongst men, be like him who is in the depths of darkness, from which he can never come out? Thus to those without faith their own deeds seem pleasing. | ||||
| 123. * | وكذلك جعلنا في كل قرية اكابر مجرميها ليمكروا فيها وما يمكرون الا بانفسهم ومايشعرون | wkXlk j`lna fy kl qry+ akabr mjrmyha lymkrwa fyha wma ymkrwn ala banfshm wmay$`rwn | And like that We made/put in every village/urban city its greatest/bigger criminals/sinners to cheat/deceive in it, and they do not cheat/deceive except with themselves, and they do not feel/know. | We allow the leading criminals of every community to plot and scheme. But they only plot and scheme against their own souls, without perceiving. | Thus have We placed leaders in every town, its wicked men, to plot (and burrow) therein: but they only plot against their own souls, and they perceive it not. | ||||
| 124. * | واذا جاءتهم اية قالوا لن نؤمن حتى نؤتي مثل مااوتي رسل الله الله اعلم حيث يجعل رسالته سيصيب الذين اجرموا صغار عند الله وعذاب شديد بما كانوا يمكرون | waXa ja'thm ay+ qalwa ln nWmn Hti nWty mxl maawty rsl allh allh a`lm Hyx yj`l rsalth sySyb alXyn ajrmwa SGar `nd allh w`Xab $dyd bma kanwa ymkrwn | And if an evidence/verse came to them, they said: "We will never/not believe until we be given/brought similar/equal/alike (to) what was given/brought (to) God's messengers." God (is) more knowing where/when He makes/puts His message, those who committed a sin/crime will be struck/marked (with) humiliation/lowliness/subservience at God, and strong (severe) torture because (of) what they were cheating/deceiving. | When a powerful proof comes to them, they say, "We will not believe, unless we are given what is given to GOD's messengers!" GOD knows exactly who is best qualified to deliver His message. Such criminals will suffer debasement at GOD, and terrible retribution as a consequence of their evil scheming. | When there comes to them a sign (from God), They say: "We shall not believe until we receive one (exactly) like those received by God's apostles." God knoweth best where (and how) to carry out His mission. Soon will the wicked be overtaken by humiliation before God, and a severe punishment, for all their plots. | ||||
| 125. * | فمن يرد الله ان يهديه يشرح صدره للاسلام ومن يرد ان يضله يجعل صدره ضيقا حرجا كانما يصعد في السماء كذلك يجعل الله الرجس على الذين لايؤمنون | fmn yrd allh an yhdyh y$rH Sdrh llaslam wmn yrd an yDlh yj`l Sdrh Dyqa Hrja kanma yS`d fy alsma' kXlk yj`l allh alrjs `li alXyn layWmnwn | So who God wants/wills that He guides him, He expands his chest to the Islam/submission (to God), and who He wants/wills that He misguides him, He makes his chest narrow/tight, a tightness/strain/sin, as if (he) ascends in the sky/space, like that God makes/puts the obscenity/punishment and torture on those who do not believe. | Whomever GOD wills to guide, He renders his chest wide open to Submission. And whomever He wills to send astray, He renders his chest intolerant and straitened, like one who climbs towards the sky. GOD thus places a curse upon those who refuse to believe. | Those whom God (in His plan) willeth to guide,- He openeth their breast to Islam; those whom He willeth to leave straying,- He maketh their breast close and constricted, as if they had to climb up to the skies: thus doth God (heap) the penalty on those who refuse to believe. | ||||
| 126. * | وهذا صراط ربك مستقيما قد فصلنا الايات لقوم يذكرون | whXa SraT rbk mstqyma qd fSlna alayat lqwm yXkrwn | And that (is) your Lord's straight/direct road/way, We had detailed/explained the verses/evidences to a nation mentioning/remembering.89 | This is the straight path to your Lord. We have explained the revelations for people who take heed. | This is the way of thy Lord, leading straight: We have detailed the signs for those who receive admonition. | ||||
| 127. * | لهم دار السلام عند ربهم وهو وليهم بما كانوا يعملون | lhm dar alslam `nd rbhm whw wlyhm bma kanwa y`mlwn | For them the safety's/security's home at their Lord, and He is their guardian/victorior because (of) what they were doing. | They have deserved the abode of peace at their Lord; He is their Lord and Master, as a reward for their works. | For them will be a home of peace in the presence of their Lord: He will be their friend, because they practised (righteousness). | ||||
| 128. * | ويوم يحشرهم جميعا يامعشر الجن قد استكثرتم من الانس وقال اولياؤهم من الانس ربنا استمتع بعضنا ببعبض وبلغنا اجلنا الذي اجلت لنا قال النار مثواكم خالدين فيها الا ماشاء الله ان ربك حكيم عليم | wywm yH$rhm jmy`a yam`$r aljn qd astkxrtm mn alans wqal awlyaWhm mn alans rbna astmt` b`Dna bb`bD wblGna ajlna alXy ajlt lna qal alnar mxwakm Kaldyn fyha ala ma$a' allh an rbk Hkym `lym | And a day (when) He gathers them all together, you the Jinn's race, you had become more than the human, and their allies/patrons from the human said: "Our Lord, some of us enjoyed with some (of them) and we reached our term/time that You delayed for us." He said: "The fire (is) your residence, (you are) immortally in it except what (who) God wanted/willed, that your Lord (is) wise/judicious, knowledgeable." | The day will come when He summons all of them (and says): "O you jinns, you have claimed multitudes of humans." Their human companions will say, "Our Lord, we enjoyed each others' company until we wasted the life span You had set for us." He will say, "Hell is your destiny." They abide therein forever, in accordance with GOD's will. Your Lord is Wise, Omniscient. | One day will He gather them all together, (and say): "O ye assembly of Jinns! Much (toll) did ye take of men." Their friends amongst men will say: "Our Lord! we made profit from each other: but (alas!) we reached our term - which thou didst ap point for us." He will say: "The Fire be your dwelling-place: you will dwell therein for ever, except as God willeth." for thy Lord is full of wisdom and knowledge. | ||||
| 129. * | وكذلك نولى بعض الظالمين بعضا بما كانوا يكسبون | wkXlk nwli b`D alZalmyn b`Da bma kanwa yksbwn | And like that We appoint/enable some (of) the unjust/oppressors (over) some, because (of) what they (were) earning/gathering. | We thus match the wicked to be companions of each other, as a punishment for their transgressions. | Thus do we make the wrong-doers turn to each other, because of what they earn. | ||||
| 130. * | يامعشر الجن والانس الم ياتكم رسل منكم يقصون عليكم اياتي وينذرونكم لقاء يومكم هذا قالوا شهدنا على انفسنا وغرتهم الحياة الدنيا وشهدوا على انفسهم انهم كانوا كافرين | yam`$r aljn walans alm yatkm rsl mnkm yqSwn `lykm ayaty wynXrwnkm lqa' ywmkm hXa qalwa $hdna `li anfsna wGrthm alHya+ aldnya w$hdwa `li anfshm anhm kanwa kafryn | You the Jinn's and the human's race, did not messengers from you come to you, they relay/inform on you My verses/evidences and warn you (of) this your day's/time's meeting (your meeting at this day/time)? They said: "We witnessed/testified on our selves." And the life the present/worldly life had deceived/tempted them, and they witnessed/testified on themselves that they were disbelieving. | O you jinns and humans, did you not receive messengers from among you, who narrated to you My revelations, and warned you about the meeting of this day? They will say, "We bear witness against ourselves." They were totally preoccupied with the worldly life, and they will bear witness against themselves that they were disbelievers. | "O ye assembly of Jinns and men! came there not unto you apostles from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of t his world that deceived them. So against themselves will they bear witness that they rejected Faith. | ||||
| 131. * | ذلك ان لم يكن ربك مهلك القرى بظلم واهلها غافلون | Xlk an lm ykn rbk mhlk alqri bZlm wahlha Gaflwn | That (is) that your Lord was not destroying the villages/urban cities with injustice, and its people (are) ignoring/disregarding. | This is to show that your Lord never annihilates any community unjustly, while its people are unaware. | (The apostles were sent) thus, for thy Lord would not destroy for their wrong-doing men's habitations whilst their occupants were unwarned. | ||||
| 132. * | ولكل درجات مما عملوا وماربك بغافل عما يعملون | wlkl drjat mma `mlwa wmarbk bGafl `ma y`mlwn | And for each steps/stages/degrees from what they made/did, and your Lord is not with ignoring/neglecting about what they make/do. | Everyone will attain a rank commensurate with their deeds. Your Lord is never unaware of anything they do. | To all are degrees (or ranks) according to their deeds: for thy Lord is not unmindful of anything that they do. | ||||
| 133. * | وربك الغني ذو الرحمة ان يشا يذهبكم ويستخلف من بعدكم مايشاء كما انشاكم من ذرية قوم اخرين | wrbk alGny Xw alrHm+ an y$a yXhbkm wystKlf mn b`dkm may$a' kma an$akm mn Xry+ qwm aKryn | And your Lord (is) the rich (owner of) the mercy, if He wants/wills He wipes you off, and makes a successor from after you, what He wills/wants, as He created you from another nation's descendants. | Your Lord is the Rich One; possessor of all mercy. If He wills, He can remove you, and substitute whomever He wills in your place, just as He produced you from the progeny of other people. | Thy Lord is self-sufficient, full of Mercy: if it were His will, He could destroy you, and in your place appoint whom He will as your successors, even as He raised you up from the posterity of other people. | ||||
| 134. * | ان ماتوعدون لات وماانتم بمعجزين | an matw`dwn lat wmaantm bm`jzyn | That what you are being promised is coming (E), and you are not with disabling/frustrating (it). | What is promised to you will come to pass, and you can never evade it. | All that hath been promised unto you will come to pass: nor can ye frustrate it (in the least bit). | ||||
| 135. * | قل ياقوم اعملوا على مكانتكم اني عامل فسوف تعلمون من تكون له عاقبة الدار انه لايفلح الظالمون | ql yaqwm a`mlwa `li mkantkm any `aml fswf t`lmwn mn tkwn lh `aqb+ aldar anh layflH alZalmwn | Say: "You (my) nation, do/work at your capacity that I am doing/working, so you will know who (is to) be for him the home's end/turn (result), that He does not make the unjust/oppressors succeed/win. | Say, "O my people, do your best, and so will I. You will surely find out who the ultimate victors are." Certainly, the wicked will never succeed. | Say: "O my people! Do whatever ye can: I will do (my part): soon will ye know who it is whose end will be (best) in the Hereafter: certain it is that the wrong- doers will not prosper." | ||||
| 136. * | وجعلوا لله مما ذرا من الحرث والانعام نصيبا فقالوا هذا لله بزعمهم وهذا لشركائنا فما كان لشركائهم فلا يصل الى الله وماكان لله فهو يصل الى شركائهم ساء مايحكمون | wj`lwa llh mma Xra mn alHrx walan`am nSyba fqalwa hXa llh bz`mhm whXa l$rkaYna fma kan l$rkaYhm fla ySl ali allh wmakan llh fhw ySl ali $rkaYhm sa' mayHkmwn | And they made/created to God from what He created/seeded from the agricultural land/plants and the camels/livestock a share, so they said: "That (is) to God." with their claims/pretensions, "And that (is) to our partners (with God)." So what (was) to their partners (with God) so it does not reach to God, and what was to God, so it reaches to their partners (with God), it was bad/evil what they judge/rule. | They even set aside a share of GOD's provisions of crops and livestock, saying, "This share belongs to GOD," according to their claims, "and this share belongs to our idols." However, what was set aside for their idols never reached GOD, while the share they set aside for GOD invariably went to their idols. Miserable indeed is their judgment. | Out of what God hath produced in abundance in tilth and in cattle, they assigned Him a share: they say, according to their fancies: "This is for God, and this" - for our "partners"! but the share of their" partners "reacheth not God, whilst the share of God reacheth their "partners" ! evil (and unjust) is their assignment! | ||||
| 137. * | وكذلك زين لكثير من المشركين قتل اولادهم شركاؤهم ليردوهم وليلبسوا عليهم دينهم ولو شاء الله مافعلوه فذرهم ومايفترون | wkXlk zyn lkxyr mn alm$rkyn qtl awladhm $rkaWhm lyrdwhm wlylbswa `lyhm dynhm wlw $a' allh maf`lwh fXrhm wmayftrwn | And like that their partners (with God) decorated/beautified to many of the takers of partners (with God) killing/murdering their children, to make them be destroyed/perished, and to confuse/mix on them their religion, and if God willed/wanted they would not have done it, so leave them, and what they are fabricating. | Thus were the idol worshipers duped by their idols, to the extent of killing their own children. In fact, their idols inflict great pain upon them, and confuse their religion for them. Had GOD willed, they would not have done it. You shall disregard them and their fabrications. | Even so, in the eyes of most of the pagans, their "partners" made alluring the slaughter of their children, in order to lead them to their own destruction, and cause confusion in their religion. If God had willed, they would not have done so: B ut leave alone them and their inventions. | ||||
| 138. * | وقالوا هذه انعام وحرث حجر لايطعمها الا من نشاء بزعمهم وانعام حرمت ظهورها وانعام لايذكرون اسم الله عليها افتراء عليه سيجزيهم بما كانوا يفترون | wqalwa hXh an`am wHrx Hjr layT`mha ala mn n$a' bz`mhm wan`am Hrmt Zhwrha wan`am layXkrwn asm allh `lyha aftra' `lyh syjzyhm bma kanwa yftrwn | And they said: "Those camels/livestock, and cultivation/plantation (are) prohibited, no (one) eats it except whom we will/want." With their claims/pretensions, and camels/livestock its backs were forbidden,and camels/livestock they do not mention/remember God's name on it, fabrication on Him, He will reward/reimburse them because (of) what they were fabricating. | They said, "These are livestock and crops that are prohibited; no one shall eat them except whomever we permit," so they claimed. They also prohibited the riding of certain livestock. Even the livestock they ate, they never pronounced GOD's name as they sacrificed them. Such are innovations attributed to Him. He will surely requite them for their innovations. | And they say that such and such cattle and crops are taboo, and none should eat of them except those whom - so they say - We wish; further, there are cattle forbidden to yoke or burden, and cattle on which, (at slaughter), the name of God is n ot pronounced; - inventions against God's name: soon will He requite them for their inventions. | ||||
| 139. * | وقالوا مافي بطون هذه الانعام خالصة لذكورنا ومحرم على ازواجنا وان يكن ميتة فهم فيه شركاء سيجزيهم وصفهم انه حكيم عليم | wqalwa mafy bTwn hXh alan`am KalS+ lXkwrna wmHrm `li azwajna wan ykn myt+ fhm fyh $rka' syjzyhm wSfhm anh Hkym `lym | And they said: "What (is) in these camels'/livestock's' bellies/insides (are) clearly/purely to our males and forbidden on our wives/spouses." And if (it) was dead, so they are in it partners, he will reward/reimburse90them (equal to) their description/categorization, that He (is) wise/judicious, knowledgeable. | They also said, "What is in the bellies of these livestock is reserved exclusively for the males among us, and prohibited for our wives." But if it was a still birth, they permitted their wives to share therein. He will certainly requite them for their innovations. He is Most Wise, Omniscient. | They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to God), He will soon punish them: for He is full of wisdom and knowledge. | ||||
| 140. * | قد خسر الذين قتلوا اولادهم سفها بغير علم وحرموا مارزقهم الله افتراء على الله قد ضلوا وماكانوا مهتدين | qd Ksr alXyn qtlwa awladhm sfha bGyr `lm wHrmwa marzqhm allh aftra' `li allh qd Dlwa wmakanwa mhtdyn | Those who killed their children ignorantly/foolishly without knowledge, had lost/misguided and perished, and they forbade/prohibited what God provided for them, fabrication on God, they had misguided, and they were not guided. | Losers indeed are those who killed their children foolishly, due to their lack of knowledge, and prohibited what GOD has provided for them, and followed innovations attributed to GOD. They have gone astray; they are not guided. | Lost are those who slay their children, from folly, without knowledge, and forbid food which God hath provided for them, inventing (lies) against God. They have indeed gone astray and heeded no guidance. | ||||
| 141. * | وهو الذي انشا جنات معروشات وغير معروشات والنخل والزرع مختلفا اكله والزيتون والرمان متشابها وغير متشابه كلوا من ثمره اذا اثمر واتوا حقه يوم حصاده ولاتسرفوا انه لايحب المسرفين | whw alXy an$a jnat m`rw$at wGyr m`rw$at walnKl walzr` mKtlfa aklh walzytwn walrman mt$abha wGyr mt$abh klwa mn xmrh aXa axmr watwa Hqh ywm HSadh wlatsrfwa anh layHb almsrfyn | And He is who created trellised treed gardens/paradises and not trellised, and the palm trees, and the plants its food/fruits (are) different, and the olives, and the pomegranate, similar and not similar, eat from its fruit if it bore its fruit, and give its share (on the) day/time (of) its harvest/gathering, and do not spoil/waste, that He does not love/like the spoilers/wasters. | He is the One who established gardens, trellised and untrellised, and palm trees, and crops with different tastes, and olives, and pomegranate - fruits that are similar, yet dissimilar. Eat from their fruits, and give the due alms on the day of harvest, and do not waste anything. He does not love the wasters. | It is He Who produceth gardens, with trellises and without, and dates, and tilth with produce of all kinds, and olives and pomegranates, similar (in kind) and different (in variety): eat of their fruit in their season, but render the dues that are proper on the day that the harvest is gathered. But waste not by excess: for God loveth not the wasters. | ||||
| 142. * | ومن الانعام حمولة وفرشا كلوا مما رزقكم الله ولاتتبعوا خطوات الشيطان انه لكم عدو مبين | wmn alan`am Hmwl+ wfr$a klwa mma rzqkm allh wlattb`wa KTwat al$yTan anh lkm `dw mbyn | And from the camels/livestock carriers/burdeners, and spreaders, eat from what God provided for you, and do not follow the devil's foot steps, that he (is) for you a clear/evident enemy. | Some livestock supply you with transportation, as well as bedding materials. Eat from GOD's provisions to you, and do not follow the steps of Satan; he is your most ardent enemy. | Of the cattle are some for burden and some for meat: eat what God hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy. | ||||
| 143. * | ثمانية ازواج من الضان اثنين ومن المعز اثنين قل ءالذكرين حرم ام الانثيين اما اشتملت عليه ارحام الانثيين نبئوني بعلم ان كنتم صادقين | xmany+ azwaj mn alDan axnyn wmn alm`z axnyn ql 'alXkryn Hrm am alanxyyn ama a$tmlt `lyh arHam alanxyyn nbYwny b`lm an kntm Sadqyn | Eight pairs, from the sheep two, and from the goats two, say: "Are the two males forbidden or the two females, but (or what) in the two females' wombs/uteruses contained/included on (in) it? Inform me with knowledge if you were truthful." | Eight kinds of livestock: regarding the two kinds of sheep, and the two kinds of goats, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Tell me what you know, if you are truthful." | (Take) eight (head of cattle) in (four) pairs: of sheep a pair, and of goats a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? Tell me with knowledge if ye are truthful: | ||||
| 144. * | ومن الابل اثنين ومن البقر اثنين قل ءالذكرين حرم ام الانثيين امااشتملت عليه ارحام الانثيين ام كنتم شهداء اذ وصاكم الله بهذا فمن اظلم ممن افترى على الله كذبا ليضل الناس بغير علم ان الله لايهدي القوم الظالمين | wmn alabl axnyn wmn albqr axnyn ql 'alXkryn Hrm am alanxyyn amaa$tmlt `lyh arHam alanxyyn am kntm $hda' aX wSakm allh bhXa fmn aZlm mmn aftri `li allh kXba lyDl alnas bGyr `lm an allh layhdy alqwm alZalmyn | And from the camels two, and from the cows two, say: "Are the two males forbidden or the two females, but (or what) the two females' wombs/uteruses contained/included on (in) it? Or where you witnesses/testifiers if God directed/commanded you with that? So who (is) more unjust/oppressive than who fabricated on (about) God lies/falsifications to misguide the people without knowledge?" That God does not guide the nation the unjust/oppressive. | Regarding the two kinds of camels, and the two kinds of cattle, say, "Is it the two males that He prohibited, or the two females, or the contents of the wombs of the two females? Were you witnesses when GOD decreed such prohibitions for you? Who is more evil than those who invent such lies and attribute them to GOD? They thus mislead the people without knowledge. GOD does not guide such evil people." | Of camels a pair, and oxen a pair; say, hath He forbidden the two males, or the two females, or (the young) which the wombs of the two females enclose? - Were ye present when God ordered you such a thing? But who doth more wrong than one who invents a lie against God, to lead astray men without knowledge? For God guideth not people who do wrong. | ||||
| 145. * | قل لااجد في مااوحي الي محرما على طاعم يطعمه الا ان يكون ميتة او دما مسفوحا او لحم خنزير فانه رجس او فسقا اهل لغير الله به فمن اضطر غير باغ ولاعاد فان ربك غفور رحيم | ql laajd fy maawHy aly mHrma `li Ta`m yT`mh ala an ykwn myt+ aw dma msfwHa aw lHm Knzyr fanh rjs aw fsqa ahl lGyr allh bh fmn aDTr Gyr baG wla`ad fan rbk Gfwr rHym | Say: "I do not find in what (was) inspired/transmitted to me forbidden on an eater/taster (that) he eats/tastes it, except that (it) be dead (animal) or poured/shed blood, or a pig's/swine's flesh/meat, so it truly is filth (an) atrocious act or debauchery was declared/praised the name of whom the sacrifice was made for to other than God with it, so who was forced, not transgressing/corrupting and nor transgressing/violating, so then your Lord (is) forgiving, merciful." | Say, "I do not find in the revelations given to me any food that is prohibited for any eater except: (1) carrion, (2) running blood, (3) the meat of pigs, for it is contaminated, and (4) the meat of animals blasphemously dedicated to other than GOD." If one is forced (to eat these), without being deliberate or malicious, then your Lord is Forgiver, Most Merciful. | Say: "I find not in the message received by me by inspiration any (meat) forbidden to be eaten by one who wishes to eat it, unless it be dead meat, or blood poured forth, or the flesh of swine,- for it is an abomination - or, what is impious, (meat) on which a name has been invoked, other than God's". But (even so), if a person is forced by necessity, without wilful disobedience, nor transgressing due limits,- thy Lord is Oft-forgiving, Most Merciful. | ||||
| 146. * | وعلى الذين هادوا حرمنا كل ذي ظفر ومن البقر والغنم حرمنا عليهم شحومهما الا ماحملت ظهورهما او الحوايا او مااختلط بعظم ذلك جزيناهم ببغيهم وانا لصادقون | w`li alXyn hadwa Hrmna kl Xy Zfr wmn albqr walGnm Hrmna `lyhm $Hwmhma ala maHmlt Zhwrhma aw alHwaya aw maaKtlT b`Zm Xlk jzynahm bbGyhm wana lSadqwn | And on those who repented/guided/(the Jews), We forbade every (thing) of nails/claws, and from the cows and the sheep and goats, We forbade on them their (B)'s fat/grease, except what their (B)'s backs bore, or the intestines/guts, or what (was) mixed/mingled with bones, that We rewarded/reimbursed them because of their oppression/transgression, and We are truthful (E). | For those who are Jewish we prohibited animals with undivided hoofs; and of the cattle and sheep we prohibited the fat, except that which is carried on their backs, or in the viscera, or mixed with bones. That was a retribution for their transgressions, and we are truthful. | For those who followed the Jewish Law, We forbade every (animal) with undivided hoof, and We forbade them that fat of the ox and the sheep, except what adheres to their backs or their entrails, or is mixed up with a bone: this in recompense fo r their wilful disobedience: for We are true (in Our ordinances). | ||||
| 147. * | فان كذبوك فقل ربكم ذو رحمة واسعة ولايرد باسه عن القوم المجرمين | fan kXbwk fql rbkm Xw rHm+ was`+ wlayrd bash `n alqwm almjrmyn | So if they denied you, so say: "Your Lord (is owner) of abundant mercy, and His might/power is not to be returned from the nation the criminals/sinners. | If they disbelieve you, then say, "Your Lord possesses infinite mercy, but His retribution is unavoidable for the guilty people." | If they accuse thee of falsehood, say: "Your Lord is full of mercy all- embracing; but from people in guilt never will His wrath be turned back. | ||||
| 148. * | سيقول الذين اشركوا لو شاء الله مااشركنا ولااباؤنا ولاحرمنا من شئ كذلك كذب الذين من قبلهم حتى ذاقوا باسنا قل هل عندكم من علم فتخرجوه لنا ان تتبعون الا الظن وان انتم الا تخرصون | syqwl alXyn a$rkwa lw $a' allh maa$rkna wlaabaWna wlaHrmna mn $Y kXlk kXb alXyn mn qblhm Hti Xaqwa basna ql hl `ndkm mn `lm ftKrjwh lna an ttb`wn ala alZn wan antm ala tKrSwn | Those who shared/made partners (with God) will say: "If God wanted/willed, we would not (have) made partners (with God), and nor our fathers, and nor forbade from a thing." Like that those from before them lied/denied until they tasted/experienced Our might/power, say: "Is at you from knowledge, so you bring it out for us? That you follow except the assumption/suspicion, and that truly you are except lying/speculating." | The idol worshipers say, "Had GOD willed, we would not practice idolatry, nor would our parents, nor would we prohibit anything." Thus did those before them disbelieve, until they incurred our retribution. Say, "Do you have any proven knowledge that you can show us? You follow nothing but conjecture; you only guess." | Those who give partners (to God) will say: "If God had wished, we should not have given partners to Him nor would our fathers; nor should we have had any taboos." So did their ancestors argue falsely, until they tasted of Our wrath. Say: "Have ye any (certain) knowledge? If so, produce it before us. Ye follow nothing but conjecture: ye do nothing but lie." | ||||
| 149. * | قل فلله الحجة البالغة فلوشاء لهداكم اجمعين | ql fllh alHj+ albalG+ flw$a' lhdakm ajm`yn | Say: "To God (is) the eloquent, the proof/argument, so if He wanted/willed, He would have guided you all/altogether."91 | Say, "GOD possesses the most powerful argument; if He wills He can guide all of you." | Say: "With God is the argument that reaches home: if it had been His will, He could indeed have guided you all." | ||||
| 150. * | قل هلم شهداءكم الذين يشهدون ان الله حرم هذا فان شهدوا فلا تشهد معهم ولاتتبع اهواء الذين كذبوا باياتنا والذين لايؤمنون بالاخرة وهم بربهم يعدلون | ql hlm $hda'km alXyn y$hdwn an allh Hrm hXa fan $hdwa fla t$hd m`hm wlattb` ahwa' alXyn kXbwa bayatna walXyn layWmnwn balaKr+ whm brbhm y`dlwn | Say: "Come/bring your witnesses/testifiers, those who witness/testify that God forbade this." So if they witnessed/testified, so do not witness/testify with them and do not follow (the) self attractions for desires (of) those who denied/falsified with Our verses/evidences, and those who do not believe with the end (other life), and they are with their Lord are making equals." | Say, "Bring your witnesses who would testify that GOD has prohibited this or that." If they testify, do not testify with them. Nor shall you follow the opinions of those who reject our revelations, and those who disbelieve in the Hereafter, and those who stray away from their Lord. | Say: "Bring forward your witnesses to prove that God did forbid so and so." If they bring such witnesses, be not thou amongst them: Nor follow thou the vain desires of such as treat our signs as falsehoods, and such as believe not in the Herea fter: for they hold others as equal with their Guardian-Lord. | ||||
| 151. * | قل تعالوا اتل ماحرم ربكم عليكم الاتشركوا به شيئا وبالوالدين احسانا ولاتقتلوا اولادكم من املاق نحن نرزقكم واياهم ولاتقربوا الفواحش ماظهر منها ومابطن ولاتقتلوا النفس التي حرم الله الا بالحق ذلكم وصاكم به لعلكم تعقلون | ql t`alwa atl maHrm rbkm `lykm alat$rkwa bh $yYa wbalwaldyn aHsana wlatqtlwa awladkm mn amlaq nHn nrzqkm wayahm wlatqrbwa alfwaH$ maZhr mnha wmabTn wlatqtlwa alnfs alty Hrm allh ala balHq Xlkm wSakm bh l`lkm t`qlwn | Say: "Come I (will) read/recite what your Lord forbade on you, that do not make partners with Him (in) a thing, and with the parents (treat with) goodness, and do not kill your children from poverty We provide for you and them, and do not approach/near the enormous/atrocious deeds, what is visible from it, and what is hidden, and do not kill the self that God forbade, except with the right, that He directed/commanded you with it, maybe you reason/comprehend." | Say, "Come let me tell you what your Lord has really prohibited for you: You shall not set up idols besides Him. You shall honor your parents. You shall not kill your children from fear of poverty - we provide for you and for them. You shall not commit gross sins, obvious or hidden. You shall not kill - GOD has made life sacred - except in the course of justice. These are His commandments to you, that you may understand." | Say: "Come, I will rehearse what God hath (really) prohibited you from": Join not anything as equal with Him; be good to your parents; kill not your children on a plea of want;- We provide sustenance for you and for them;- come not nigh to sha meful deeds. Whether open or secret; take not life, which God hath made sacred, except by way of justice and law: thus doth He command you, that ye may learn wisdom. | ||||
| 152. * | ولاتقربوا مال اليتيم الا بالتي هي احسن حتى يبلغ اشده واوفوا الكيل والميزان بالقسط لانكلف نفسا الا وسعها واذا قلتم فاعدلوا ولو كان ذاقربى وبعهد الله اوفوا ذلكم وصاكم به لعلكم تذكرون | wlatqrbwa mal alytym ala balty hy aHsn Hti yblG a$dh wawfwa alkyl walmyzan balqsT lanklf nfsa ala ws`ha waXa qltm fa`dlwa wlw kan Xaqrbi wb`hd allh awfwa Xlkm wSakm bh l`lkm tXkrwn | And do not approach/near the orphan's property/possession except with which it is best, until he reaches his maturity/strength, and fulfill/complete the measuring/weighing device, and the scale with the just/equitable, We do not burden a self except its endurance/capacity, and if you said (talked), so be just/equitable, and even if (it) was (against) of the relations/near, and with God's promise/contract fulfill/complete; that He directed/commanded with it, maybe you mention/remember. | You shall not touch the orphans' money except in the most righteous manner, until they reach maturity. You shall give full weight and full measure when you trade, equitably. We do not burden any soul beyond its means. You shall be absolutely just when you bear witness, even against your relatives. You shall fulfill your covenant with GOD. These are His commandments to you, that you may take heed. | And come not nigh to the orphan's property, except to improve it, until he attain the age of full strength; give measure and weight with (full) justice;- no burden do We place on any soul, but that which it can bear;- whenever ye speak, speak j ustly, even if a near relative is concerned; and fulfil the covenant of God: thus doth He command you, that ye may remember. | ||||
| 153. * | وان هذا صراطي مستقيما فاتبعوه ولاتتبعوا السبل فتفرق بكم عن سبيله ذلكم وصاكم به لعلكم تتقون | wan hXa SraTy mstqyma fatb`wh wlattb`wa alsbl ftfrq bkm `n sbylh Xlkm wSakm bh l`lkm ttqwn | And that, that (is) My straight/direct road/path, so follow it, and do not follow the roads/paths, so it separates (divides) with you from His road/path, that He directed/commanded you with it, maybe you fear and obey (God). | This is My path - a straight one. You shall follow it, and do not follow any other paths, lest they divert you from His path. These are His commandments to you, that you may be saved. | Verily, this is My way, leading straight: follow it: follow not (other) paths: they will scatter you about from His (great) path: thus doth He command you. that ye may be righteous. | ||||
| 154. * | ثم اتينا موسى الكتاب تماما على الذي احسن وتفصيلا لكل شئ وهدى ورحمة لعلهم بلقاء ربهم يؤمنون | xm atyna mwsi alktab tmama `li alXy aHsn wtfSyla lkl $Y whdi wrHm+ l`lhm blqa' rbhm yWmnwn | Then We brought/gave Moses The Book complete on that (what is) best detailing/explaining to every thing, and guidance, and mercy, maybe they believe with their Lord's meeting. | And we gave Moses the scripture, complete with the best commandments, and detailing everything, and a beacon and mercy, that they may believe in meeting their Lord. | Moreover, We gave Moses the Book, completing (Our favour) to those who would do right, and explaining all things in detail,- and a guide and a mercy, that they might believe in the meeting with their Lord. | ||||
| 155. * | وهذا كتاب انزلناه مبارك فاتبعوه واتقوا لعلكم ترحمون | whXa ktab anzlnah mbark fatb`wh watqwa l`lkm trHmwn | And this Book, We descended it blessed, so follow it, and fear and obey (God), maybe you attain mercy. | This too is a blessed scripture that we have revealed; you shall follow it and lead a righteous life, that you may attain mercy. | And this is a Book which We have revealed as a blessing: so follow it and be righteous, that ye may receive mercy: | ||||
| 156. * | ان تقولوا انما انزل الكتاب على طائفتين من قبلنا وان كنا عن دراستهم لغافلين | an tqwlwa anma anzl alktab `li TaYftyn mn qblna wan kna `n drasthm lGaflyn | That you say: "But The Book was descended on two groups from before us, and that we were about their studies/readings ignoring/disregarding (E)." | Now you can no longer say, "The scripture was sent down to two groups before us, and we were unaware of their teachings." | Lest ye should say: "The Book was sent down to two Peoples before us, and for our part, we remained unacquainted with all that they learned by assiduous study:" | ||||
| 157. * | او تقولوا لوانا انزل علينا الكتاب لكنا اهدى منهم فقد جاءكم بينة من ربكم وهدى ورحمة فمن اظلم ممن كذب بايات الله وصدف عنها سنجزي الذين يصدفون عن اياتنا سوء العذاب بما كانوا يصدفون | aw tqwlwa lwana anzl `lyna alktab lkna ahdi mnhm fqd ja'km byn+ mn rbkm whdi wrHm+ fmn aZlm mmn kXb bayat allh wSdf `nha snjzy alXyn ySdfwn `n ayatna sw' al`Xab bma kanwa ySdfwn | Or you say: "If (only) that The Book was descended on us, we would have been more guided than them." So an evidence had come to you from your Lord, and guidance, and mercy, so who (is) more unjust/oppressive than who denied/falsified with God's verses/evidences and discouraged/turned away from it? We will reward/reimburse those who discourage/turn away from Our verses/evidences the torture's evil/harm,because (of) what they were discouraging/turning away. | Nor can you say, "If only a scripture could come down to us, we would be better guided than they." A proven scripture has now come to you from your Lord, and a beacon, and a mercy. Now, who is more evil than one who rejects these proofs from GOD, and disregards them? We will commit those who disregard our proofs to the worst retribution for their heedlessness. | Or lest ye should say: "If the Book had only been sent down to us, we should have followed its guidance better than they." Now then hath come unto you a clear (sign) from your Lord,- and a guide and a mercy: then who could do more wrong than o ne who rejecteth God's signs, and turneth away therefrom? In good time shall We requite those who turn away from Our signs, with a dreadful penalty, for their turning away. | ||||
| 158. * | هل ينظرون الا ان تاتيهم الملائكة او ياتي ربك او ياتي بعض ايات ربك يوم ياتي بعض ايات ربك لاينفع نفسا ايمانها لم تكن امنت من قبل او كسبت في ايمانها خيرا قل انتظروا انا منتظرون | hl ynZrwn ala an tatyhm almlaYk+ aw yaty rbk aw yaty b`D ayat rbk ywm yaty b`D ayat rbk laynf` nfsa aymanha lm tkn amnt mn qbl aw ksbt fy aymanha Kyra ql antZrwa ana mntZrwn | Do they wait except that the angels come to them, or your Lord comes, or some (of) your Lord's verses/evidences come? (On) a day/time some (of) your Lord's verses/evidences come, a self's belief does not benefit (it) if it was (had) not believed from before, or gained goodness in its belief, say: "Wait/watch, We are waiting/watching." | Are they waiting for the angels to come to them, or your Lord, or some physical manifestations of your Lord? The day this happens, no soul will benefit from believing if it did not believe before that, and did not reap the benefits of belief by leading a righteous life. Say, "Keep on waiting; we too are waiting." | Are they waiting to see if the angels come to them, or thy Lord (Himself), or certain of the signs of thy Lord! the day that certain of the signs of thy Lord do come, no good will it do to a soul to believe in them then if it believed not befor e nor earned righteousness through its faith. Say: "Wait ye: we too are waiting." | ||||
| 159. * | ان الذين فرقوا دينهم وكانوا شيعا لست منهم في شئ انما امرهم الى الله ثم ينبئهم بما كانوا يفعلون | an alXyn frqwa dynhm wkanwa $y`a lst mnhm fy $Y anma amrhm ali allh xm ynbYhm bma kanwa yf`lwn | That those who separated (divided) their religion, and were groups/parties, you are not from them in a thing, but their matter/affair (is) to God, then He informs them with what they were making/doing. | Those who divide themselves into sects do not belong with you. Their judgment rests with GOD, then He will inform them of everything they had done. | As for those who divide their religion and break up into sects, thou hast no part in them in the least: their affair is with God: He will in the end tell them the truth of all that they did. | ||||
| 160. * | من جاء بالحسنة فله عشر امثالها ومن جاء بالسيئة فلايجزى الا مثلها وهم لايظلمون | mn ja' balHsn+ flh `$r amxalha wmn ja' balsyY+ flayjzi ala mxlha whm layZlmwn | Who came/did with the goodness, so to him ten similars/equals to it, and who came/did with the sin/crime, so he will not be rewarded/reimbursed except similar/equal to it, and they are not being caused injustice/oppression to. | Whoever does a righteous work receives the reward for ten, and the one who commits a sin is requited for only one. No one suffers the slightest injustice. | He that doeth good shall have ten times as much to his credit: He that doeth evil shall only be recompensed according to his evil: no wrong shall be done unto (any of) them. | ||||
| 161. * | قل اننى هداني ربي الى صراط مستقيم دينا قيما ملة ابراهيم حنيفا وماكان من المشركين | ql anni hdany rby ali SraT mstqym dyna qyma ml+ abrahym Hnyfa wmakan mn alm$rkyn | Say: "That I (E), my Lord (had) guided me to (a) straight/direct road/way (a) straight/valuable 92religion, Abraham's religion/faith, Unifier of God, and he was not from the sharers/takers of partners (with God)." | Say, "My Lord has guided me in a straight path - the perfect religion of Abraham, monotheism. He never was an idol worshiper." | Say: "Verily, my Lord hath guided me to a way that is straight,- a religion of right,- the path (trod) by Abraham the true in Faith, and he (certainly) joined not gods with God." | ||||
| 162. * | قل ان صلاتي ونسكي ومحياي ومماتي لله رب العالمين | ql an Slaty wnsky wmHyay wmmaty llh rb al`almyn | Say: "That my prayers and my rituals or methods of worship, and my life, and my death/time of death, (is) to the creations altogether's/(universes') Lord." | Say, "My Contact Prayers (Salat), my worship practices, my life and my death, are all devoted absolutely to GOD alone, the Lord of the universe. | Say: "Truly, my prayer and my service of sacrifice, my life and my death, are (all) for God, the Cherisher of the Worlds: | ||||
| 163. * | لاشريك له وبذلك امرت وانا اول المسلمين | la$ryk lh wbXlk amrt wana awl almslmyn | No partner to Him, and with that I was ordered/commanded, and I am first (of) the Moslems/submitters/surrenderers. | "He has no partner. This is what I am commanded to believe, and I am the first to submit." | No partner hath He: this am I commanded, and I am the first of those who bow to His will. | ||||
| 164. * | قل اغير الله ابغي ربا وهو رب كل شئ ولاتكسب كل نفس الا عليها ولاتزر وازرة وزر اخرى ثم الى ربكم مرجعكم فينبئكم بما كنتم فيه تختلفون | ql aGyr allh abGy rba whw rb kl $Y wlatksb kl nfs ala `lyha wlatzr wazr+ wzr aKri xm ali rbkm mrj`km fynbYkm bma kntm fyh tKtlfwn | Say: "Is other than God I desire (as) a Lord, and He is Lord (of) every thing, and every self does not earn/gather except on it, and no sinner/burdener carries/bears (the) load/weight (of) another, then to your Lord (is) your return, so He informs you with what you were in it differing/disagreeing." | Say, "Shall I seek other than GOD as a lord, when He is the Lord of all things? No soul benefits except from its own works, and none bears the burden of another. Ultimately, you return to your Lord, then He informs you regarding all your disputes." | Say: "Shall I seek for (my) Cherisher other than God, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards God: He will tell you the truth of the things wherein ye disputed." | ||||
| 165. * | وهو الذي جعلكم خلائف الارض ورفع بعضكم فوق بعض درجات ليبلوكم في ما اتاكم ان ربك سريع العقاب وانه لغفور رحيم | whw alXy j`lkm KlaYf alarD wrf` b`Dkm fwq b`D drjat lyblwkm fy ma atakm an rbk sry` al`qab wanh lGfwr rHym | And He is who made/created you the earth's/Planet Earth's successors and replacers/leaders, and He rose some of you above/over some (by) steps/stages/degrees, to test you in what He gave you, that your Lord (is) quick (in) the punishment, and that He (is) forgiving (E), merciful.93 | He is the One who made you inheritors of the earth, and He raised some of you above others in rank, in order to test you in accordance with what He has given you. Surely, your Lord is efficient in enforcing retribution, and He is Forgiver, Most Merciful. | It is He Who hath made you (His) agents, inheritors of the earth: He hath raised you in ranks, some above others: that He may try you in the gifts He hath given you: for thy Lord is quick in punishment: yet He is indeed Oft-forgiving, Most Merciful. | ||||